Monday, May 30, 2011

Harvey & Montez Harward Story



I typed this exactly as Dad has written it before he had his stroke. Complied by Gae HARWARD OLSEN.

Biography of Ozias Harvey Harward

I was born at Aurora, Sevier County, Utah, November 20, 1898. My father was a farmer, east of town on Lost Creek, Sevier River running between home and farm. High water problems every spring. When I grew old enough to follow father around, I wanted to go on the farm. During high water season, we would travel about fifteen miles to a bridge in getting to the farm. Coming home on weekends, my younger brothers would bring the cattle to the Sevier River and swim them over. I would herd them during the day, then swim them back to the milkshed to be milked. Then back again the next morning, from springtime last of April until June. When the river was down, we could travel over and back. This was the life during growing season to help take care of the milk cows, and work in hay, grain, and sugar beets. School was enjoyable, along with the caring for our morning and evening work.

Father died on June 7, 1916. It was hard to make the adjustment without Father; a large farm, cattle and horses, with plenty of equipment, but being young and not knowing how to do business, we had a hard time. One thing all seven brothers and two sisters could say, “We did learn how to work.”

I had many happy days in swimming, hunting and playing different kinds of games. I had many friends in Sevier County, Glenwood being my favorite town. I met Montez in the spring of 1915 horse back riding. I had a team of desert horses, very wiry and plenty of life. So with a one seated buggy and those firey horses, Dewey Mason, my cousin, having a team also, we had a great deal of fun from 1915 to 1918. Montez and I were married January 23, 1918 in the Manti Temple. Our days of courting and going to school was finished but our study and learning is still going on.

My Father and Mother loved their family very much and spent their time and work trying to show us the happy way of life. I am most greatful for this, to know how to work, following their example in honesty and good living. The example of studying and living the Lord's plan of life has been a great blessing for the wife and I.

Herbert H. Bell and Lucy Payne Bell were the very best of people. They were hard workers, property owners, good citizens, and leaders in the town of Glenwood. They worked hard in the Church all their lives. Brother Bell was Bishop over twenty years and a Patriarch for many years. Sister Bell was a leader among women and a Relief Society worker all her life. They both led a missionary life.

Missionary work has always been a part of our lives. November 1921, I was called to fill a mission in South Africa. We had a Stake Mission in Sevier County before this. I don't know why, but a year before I went to Africa, I had a feeling I was going to be asked to go. So Mother and I worked hard in the sugar beets and other crops to save what money we could. When the call came, having Garn and LaVon, it was a real job. But after talking to Brother Larsen and Brother Hunter from Richfield who just returned from Africa was the help we needed in making up our minds. The wife had been trained and taught in the best home with strong parents in the Church, or I am sure she would not have taken such a responsiblity. But from November 1921 to February 1924, we had some great experiences. We met many wonderful people and helped to bring many people into the Church. The wife, Montez, had the sacrificing and hard work. I got to see much of the world and many wonderful people.

A happy meeting in 1924, but a hard struggle to get started over again in making a living. From 1924 to 1934, we farmed and worked for the Cherry Hill Dairy in buying cream and eggs then shipping them to Provo. We sold Singer Sewing Machines for two years when I could get away from the farm. Our family had all moved to Provo. Drought, a depression came in on 1929. No price for any crops. We had about twenty head of cows. The stock from Wes Consen $125.00 we paid for many of them, sold all but five for $18.50 per head to the government. We had some registered sows paid $85.00 each for them. We sold the sows and young piglets to the government
for $1.00 each. Our brick home cost us about $16,500.00 besides our work. We sold the farm 40 acres of land, machinery, and home for $1,800.00.

The home was a real struggle to build. Mother and I had two teams of horses and a wagon of my Fathers to haul the brick from Glenwood. A rough run for a number of years getting it paid for.

We worked in the Church from 1924 to 1934 in the Sunday School, M.I.A. and Seventy Quorum. I got a job at the Pipe Plant in Provo for one year 1934 to 1935. We rented a home on 1st West and 340 South. We lost Golden 1934. This was a real hard experience to go through as we loved our family so much. But the Lord's plan of life to live by gave us courage that we can and will have our family in the life to come, if we plan and work for it.

In 1935, we moved on the brink of the hill 1600 South in Orem. We purchased the land where the 20th Ward Stake Center now stands in Orem. We sold that house then built two houses on 1700 South, East of the highway. We purchased eleven acres of West Jordon Avenue in Provo and built some homes there between 1250 West and 1350 West on 1460 North Street and built some homes there. Mother worked in M.I.A., and Relief Society in the Ward, also Stake Relief Society President for five years. It was hard work but we made many friends. I worked five years with Orlando Jolley, and LeRoy Taylor in the Grandview Bishipric. I also worked for five years with Rodney Kimball and Jonh Nicol and had a great deal of experiences. In 1946, we lost Lamon Wayne. Some day we hope to have lived a life so we can have our family again in the life to come.

In 1949, Mother took care of Val, Kenneth, Ronald and Terry while I did missionary work in California from the fall until spring of 1950. A great challenge for all of us. Then work and work for ourselves most of the time. It was a very enjoyable time.

In 1962 to 1964, Ronald, Terry, Mother and I went to the East Central States on a mission for the Church. We took our car after the mission was over and gave it to Dixie Milton Plymde in Buckhannon, West Virginia so they could go to Church. We made friends and helped the Lord bring some into the Church. When we arrived home in 1964, we had no way of tranportation. LaVon took care of our busineess while we were away. Then we purchased an Oldsmobile car and GMC truck and started over again in a world of hurry, hurry. Mother and I are still in touch with many of the wonderful people we helped come into the Lord's way of life.

We worked in missionary work in Sevier County, North Sevier County, Sharon Stake and West Sharon Stake. With our wonderful and lovely family, the Lord has blessed us with what we need to get along with. We have enjoyed working three days a week in working as Ordinance Workers in the Salt Lake Temple. We hope to be able to work there for a long time. For when we go to the other side, we don’t our people to disown us.

I would like the family to know that Mother and I know there is a God in Heaven that lives. We have a Spiritual Father and Mother the same as we have an earthly Father and Mother who gave us our earhtly bodies. John 1:1-10 says: Know that Jesus, under the direction of our heavenly parents,created and brought together the materials to form this earth for all mankind. Everything that is here on this earth was made by Him. (Pearl of Great Price, Moses Chapter 3 and 4) Jesus gave us a plan to live by and be happy. He died for our sins if we will follow him and keep his commandments. The Resurrection is positive and sure. John 10:17-18. John Chapter 20, Mary and the diciples had great faith and a testimony. Jesus appeared to Thomas, reach hither thy hand. John 20:25-31 Get a combination reference to help you find the scriptures you want. 3 Nephi Chapter 11, Jesus among the Nephites. Father and Son appeared to Joseph Smith in 1820. Doctrine and Covenants 110 Year 1836 We saw the Lord. Some say no one has ever come back and will come again to rule on this earth. Acts Chapter 1. A personal knowledge of God Gospel Doctrine Joseph F. Smith.

The written word of the ancient prophets and apostles help us to find our way. Romans 10:12 We say how then shall they call on him in whom they have not believed? And how shall they believe in him on whom they have heard? How shall they hear without a preacher? How shall they preach except they be sent? Joseph F. Smith Man cannot give this knowledge. I may tell you what I know, but that is not knowledge to you. I can tell you how you obtain it. If we recieve this knowledge it must come from the Lord. He can touch your understanding and your spirits so that you shall comprehend perfectly and not be mistaken, but I cannot do that. You can obtain this knowledge through repentance, humility, and seeking the Lord with full purpose of heart until you find Him. He is not afar off. It is not difficult to approach Him if we will only do it with a broken heart and a contrite spirit. as did Enok, Brother of Jarod. Job, Ezekial, Alma, Joseph Smith and all God fearing people.
We try to keep these thoughts in mind.

This is the beginning of a new day. God has given me this to use as I will. I can waste it or use it for good. But what I do today is important. Because I am exchanging a day of my life for it. When tomorrow comes, this day will be gone forever.

Leaving in its place something traded for it. I want it to be gain and not loss, good and not evil, success and not failure. In order that I shall never regret the price I paid for it.

The family may want to go over some of these thoughts. Mother and I love all of our family very much. Sons, daughters, grandchildren, great grandchildren, son-in-laws, daughter-in-laws, and all that have any connection or relationship with the Bell's, Payne's, Curtis's and Harward's. We are very proud of our people who have gone before us and prepared the way for us to enjoy life and get the best of everything.

Montez and Harvey

Januray 2, 1971


One of our enjoyable sports was hunting rabbits, pheasants and deer as they were plentiful in 1913 to 1945. In making plans to hunt rabbits, all the hunters of Aurora, Sevier County would choose up sides for the hunt along the foothills or over in Round Valley over by Maple Grove, South of Scipio. Some of the men would be assigned to gather up the rabbits in the wagon coming behind the hunters. As the hunt was over and arriving home each one could take what rabbits they wanted. The remainder would be given to the widows in town. The losing side would pay for supper and dance. A real live time which everyone enjoyed. People all took an intrest as we had to plan all of our entertainments, no radios, TV's or picture shows. Working together was great. Deer hunting every year was a great thrill. Groups of men would go together. In preparation, wagons, hay, horses, grain, lanterns, tents, bedding and all the rest of it was a great thrill. Dewey Mason, Edgar Kennedy, Edward Noal, and many others living close by and I went together. Edward would drink a great deal. When we got all fixed up and ready to go, many times Edward would be drunk, we would tie him on top of the bailed hay laying on his stomach. A rasp on each wrist and each linked and tied the rope down over the sides of the wagon box so he didn't fall off. When he had to vomit, it wouldn't hurt him. We always got plenty of deer, hard work, but really enjoyable. Hunting up Lost Creek, Cold Spring Mountains, east of Aurora on the west side of Maple Grove, Willow Creek, and most of the range of mountains between Sevier County and Millard County. I shot my first deer west from Maple Grove. Some thrills along with the hard work but we always enjoyed it. The meat was delicious. During our hunting days, we lost one horse rolling over a ledge of rock up by Chalk Creek east of Fillmore. On Lost Creek mountain, strapping a large deer on a horse while the deer was still warm the blood not all out of the deer, the horse got frightened and died with a heart attack. Hunting sometimes was expensive. LaVon froze his feet on a hunt. Instead of staying by the fire, he went out looking for us. The wind, snow and cold weather was bad. I was sorry about it but LaVon had never forgotten it. When you are young, you sometimes forget what you are doing and the dangerous chances we take. I have never forgiven myself for that foolish thing I did. LaVon has never wanted to hunt as much since then. After we moved to Provo, LaVon has gone a few times with us.

One fall, LaVon, Kay,Val, Kenneth, Jim Walker and I went hunting on Nebo Mountains east of Mona. Plenty rough and steep. On top of the mountain, LaVon got a nice deer and it was almost night. Kay and Jim took the deer down the trail. The rest of us went down the rough mountains. LaVon, Val, Kenneth and I got a lovely deer, cleaned it up and quartered it, each taking a quarter. The farther we went, the steeper it was. Night was coming on and part of the mountain had slid down. Oh, how rough and steep. One by one we each threw our meat in the creek, snow and ice, steep and rough. As I remember it, we told the Lord the predicament we were in. We would use the butt of our guns to hold us so we wouldn't slip back as we were climbing, holding to rocks and whatever we could get to hold onto with the other hand. We struggled until we were give out. Plenty dark. I said there is a trail close here. All of you stay here while I find the trail. LaVon said you are not going, we will all find the trail together. After we rested a bit, sweat to the neck, we crawled a little farther, how happy we were, here is the trail. A real rough experience.

On another trip, Val and Kenneth took their wives with us up Dairy Fork, Spanish Fork Canyon. There was plenty of deer, in fact, Kenneth said they are going in every direction. We got the deer but Ken over done it in going up and down after the deer, so we had to rest and take it easy. The smell of the deer and hides, Kenneth couldn't stand. I have taken a number of deer hunting trips with Val and Ronald. Real thrills to see the deer running through the timber and climbing the mountain side. Garn and I hunted a few years with Francis Ludlow from Spanish Fork, his Father-in-law. Nice trips and happy days. As jeeps came along, I went hunting with Clyde, Ilene, Bill and Iva Lee. Ronald, Val and I drove our truck with camper to have a good bed and gas stove. This was nice.

Our enjoyable life included childhood, playmates, parties, games, basketball, hunting bird, courting, horses and one-seated buggies, friends, one-act plays. The activity enjoyed in Sunday School with happy teachers. Enjoyment with Ford cars, dancing, farming, milk cows, beautiful horses and pride in them. Building homes and planning them. The depression 1929 to 1943. From 1918 to 1934, the many rough years helped us to appreciate life and family. The many good and happy people in Aaronic Priesthood Quorums, Elder and 107th Quorum of Seventy's, the High Priest Quorum. All the Missionary friends and the wonderful people in Temple work. A very happy life. The ups and downs, the hard times, getting along without many things made life complete and brought many experiences to all of us.

In the life of Ozias Harvey Harward a few thoughts of my childhood I enjoy thinking about. In a family of 15 children, I was the eighth child. Born November 20,1898, in Aurora, Sevier County, Utah. We had the best of parents and raised on a farm. Father raised hay, grain, corn, sugar beets, garden crops, chickens, pigs, diary cattle and some very fine horses. Father took great pride in everything he owned. All the family were trained in all things by our parents. The children took a liking and pride in all our parents enjoyed doing. They did not take any short cuts in teaching and training all of us. Their family was their pride and joy. In a religous way, we were all taught to help and love each other, to help others whenever and where ever we could. Mother and Father were too anxious in helping others. I remember they helped others many times so much they neglected their own intrest in life. Mother was Relief Society President for years. She had the responsibility in taking care of the wheat, eggs and garden produce for the poor and handicapped. I remember one spring they had more wheat than was needed, the Stake authorities told them to sell it. They did, so the party that purchased the grain paid with a check. No funds in the bank to cover the check, father paid for the load of wheat, hard to do.

One more experience that I witnessed. A frame and log home they sold. A small down payment was made but after a few months the payments weren't made. Finally, the home burned down. The people helped to build another for them. But Mother and Dad never received their money for their home. Father, for years, took care of the tithing yard. I remember the foxtail hay, the wild oats, the old boney cows that came in for tithing. This all taught me a lesson in being honest with the Lord. Prayer, morning and evening were always held. We all learned to love our parents and the Lord for his many blessings. Working on the farm was a great blessing in learning how to work. Our appreciation for life, parents, brothers and sisters also friends grew. Our parents would help us in obtaining the things we desired in life.

We lived just over the fence from the school house. When the school bell rang, just a hop, step and jump, we were there. Our sports: playing basketball, marble games, school plays, learning to ice skate and dancing. Campfire games, hunting birds at night with a lantern, as we would scare them out of the haystack and sheds, knocking them with a board. As we got older, hunting rabbits, and pheasants was very enjoyable. Schooling was good, but I didn't get out of it what I should.

As I reached early manhood hunting deer was a great sport, the last of October every year. From 1916 to 1960 I took part with others hunting. In my carelessness, I killed one good horse with a heart attack, fresh blood and the smell of the deer got the best of him.

Father died in June 1916, a real hard task to take care of the farm, cattle and chickens was a real job. Mother was among the best of women. Caring for eight boys and two girls. Mother having a great deal of faith in herself and in the Lord, she battled through life. Setting an example of honesty, love and hard work for all of us. Always having prayer morning and evening. Orson went on a mission. Tom worked hard and saved money also filled a mission. The farm Father worked so hard to pay for included eighty acres of farm land, thirty acres of pasture on Lost Creek east of Aurora, and forty acres west of the cemetary in Aurora. All of the farm and cattle was given to the family. While Father was alive, he gave me calves to raise as I enjoyed working with him on the farm. After the calves grew up, I sold them and purchased my first Model T Ford car. The rest of the family had their land. Mother was among the best of mothers. How grateful all of us were for her love, hard work and deep concern for all of us. Along with giving us all their earthly possessions, they trained all the family how to work and save. Spending was a good lesson. Mother's and Father's example of honesty, true love and helpfulness to everyone was examplified all their lives.

I loved to go places and do things. Horses, buggies and sleighs was a real thrill to have. The towns were small. New friends was nicer to get aquainted with. Beautiful desert horses filled with energy; it was a great thrill to have the horse with a new harness with all the decorations hooked to a one-seated buggy. My cousin Dewey Mason, worked hard. He also had a nice outfit. The only ones like it anywhere around. So we hd no problems in having plenty of friends for a buggy ride of sleigh ride in the snow. When winter was on, we would decorate the harnesses with sleigh bells and have good sharp shoes on the horses. Hot rocks wrapped in the sleigh. What a thrill it was to go. We got acquainted with many young people in Sevier County. Glenwood, fifteen miles South there were many nice looking and atractive young ladies. The snow was plentiful, so with the sleigh bells on the horses, some good warm blankets, we had many enjoyable trips. After we got started, we made two trips each week thirty miles up and back. I would drive my team one trip and Dewey would drive the next. This way our horses could rest up a bit. We did not know we were falling in love with the bishop's daughters for a while. Many enjoyable winters and summers we were together. After I got the car, we would only use the horses and sleighs for those nice sleigh rides. Very happy days.

When Montez and I decided we wanted each other as companions, we planned the kind of home we were going to build. Many castles were built. When January 23,1918 came around, our castles were built. After so much persuasion, Brother and Sister Herbert H. Bell gave their consent to start our lives together, very happy days. We were married in the Manti Temple. We lived in Mother and Father's old home until we got a nice brick home built on ground Grandfather gave to us west of Aurora cemetary.

The year is now January 1975. After 57 years, the home is still beautiful. Montez and I did much of the work in building our home. We worked as farmers.Hay, grain, sugar beets, dairying and poultry raising was our task in making a living. In 1929, a drought came, a depression started. From then until 1942, everything in farming was rough. From 1918 to 1934, we built up a good place to make a living. We had a large dairy herd, puoltry and pigs. The Lord sure blessed us. Even though it was hard to make a living, we paid from $120.00 to $135.00 for each cow. Butter fat was too cheap. We could not make anything by keeping them. The Government paid $18.50 for each of them. The chester white hogs cost $85.00, we had three of them. We sold them with the weiner pigs for $1.00 each. The drought and depression on, I was forced to leave home for work. I came to Provo to work at the Cast Iron Pipe Plant in May 1934. During the summer a flash flood came in the hills west of Aurora, washed down through our field. The wife got discouraged, called me up at Provo and said we are coming up. We will all starve together. In the family there was Garn, LaVon, Ilene, Bell, Iva Lee, Gae, Vila Dean and Golden. I went to Aurora and purchased an old truck from Austin Spencer. The motor was gone, I put a tounge on to guide it. Took one team of horses and loaded all I could on the truck. Sidney Humphrey took the rest of our furniture and the family on a large truck and headed for Provo. I sold the home, 20 acres of land, machinery, chicken coops, grainery, sheds, hay derick, wood pile, all for $1,800.00. It cost me $5,000.00 besides all our work to build the home. We also let four horses, harnesses and wagon go with the place. Coming up to Provo, LaVon and I drove 5 milk cows along with part our belongings on the old truck. We traveled up by Manti and through the hills as there was feed for the cows and horses. It took us one week to make the trip. We milked the cows, letting the milk go on the ground. The horses were so tender footed they could hardly walk when we arrived. Will Taylor at Cherry Hill Dairy fed the cows for their milk the rest of the year. Then I sold them to the government for $15.50 each. We rented a home on Third South and Second West, in Provo, lived there until the next summer, then moved out by Grandview Church. Times were plenty rough, Garn worked out in Vineyard for .50 a day for Victor Vicklund for sometimes. He got lonesome, we did too, so he let his money job go. We went through hard times for many years. All the family learned how to work and what hard times were. We went into the sugar beet business for about ten years or more down by the lake shores for Carl, Heber and Reed Knudson. Some of the best years we raised from five hundred to five hundred fifty tons of beets each year for $4.50 per ton. We received $3.00 a ton and Knudson's $1.50, about all it amounted to was hard work.

After the building started at Geneva Steel Plant, I worked on consruction. After the first plant was finished, I worked in the Open Hearth for a while. The gas and smoke was bad. In our scraping and scratching we got started to purchasing some land. This is where the tables started turning a bit for us. When I left Geneva, I started getting timber in the West Fork of Duschene Mountains. Garn and LaVon helping, I built and helped to build sixteen homes over a period of time. In the decisions in buying land, we bought 5 acres on 17 South from State Street, 12 acres on 17th South up to 20th Ward Chapel, 11 acres on Jordan Avenue west to 1250 West on 1460 North Street. Tom Harward and I purchased 12 acres east of 21st and 17th Ward Chapel, and 11 acres on 20th South Street going 1460 North down to the 24th Stake House.

We worked in the West Fork of the Duschene Mountains four different years cutting logs and hauling lumber to Provo building homes, raising fruit, chickens, and just working and working.

In the Church, we were always busy. I worked in the Aaronic Priesthood Quorums in Sevier County, Utah. Very enjoyable and faith promoting. I went on a Stake Mission in North Sevier Stake with Victor Ford. I rode a gregy horse and Brother Ford rode and bicycled to Sigurd, Vermillion, Aurora and Salina. I filled a Foreign Mission to South Africa November 1921 to February 1924. A real decision to make leaving Montez, Garn about 2.5 years old and LaVon 4 months old. I felt one year before I was called to go by Bishop Levi Sorensen that I would be called. Terris Larson from Richfield and Albert Hunter from Delta encouraged me to go, as they had just returned home from South Africa.

This was a far, far away place to go in 1921. Six days from Montreal on the Saint Lawrence River to Liverpool, England. Twenty four days from South Hampton to Cape Town. The large passenger ships were great to be on when you were not seasick. Cape Town is a beautiful city builton the seashore and up the mountain side.

TO OUR FAMILY

These experences in my life may help you along your way. I will start with this thought:

This is the beginning of a new day.
God has given me this to use as I will.
I can waste it or use it for good,
but this is important because I am
exchanging a day of my life for it.
When tomorrow comes, this day will
be gone forever.
Leaving in its place something I have
traded for it.
I want it to be gain and not lose.
Good and not evil. Success and not failure.
In order that I shall never regret the price I have paid for it.

1. Training and example of my parents in our home, in the Church, the support in my education, the pattern of wholesome recreation.

2. The loss of my Fathr was very hard in making adjustments. The courage,faith and devotion of my Mother in raising 14 children. This was and still is an inspiration to all the family.

3. My courting days were great in choosing a mate. The wife and I after marriage in the Manti Temple on January 23, 1918, worked there for five days anxiuos to get all we could on the meaning of life, marriage and a family. After two sons came into our home, we felt that a better understanding and acquaintance with the Lord’s plan was what we needed. After two years of saving, I was called to the South African Mission in January of 1921. Traveling from Montreal, Canada, down the Saint Lawrence River to Liverpool, England thus to London. My stay there with Elder's in the Mission home was very helpful. Then to South Hampton, from there to Cape Town. We were 22 days on the Atlantic Ocean, enjoyed flying fish, huge whales shooting water in the air and having a gay time as the ship passed them by. In arriving in Capetown, in watching the fishermen catching whales, many of them weighing from 90 to 120 tons. The ocean was like a sea of glass most of the time. The sun rising and setting in the ocean. Three time a day news of the world was picked up by instruments and put on the bulletin board for us. The large ships having swimming pools, a recreation dancing hall, picture shows, and all kinds of games and recreation. Over 700 passengers were on the huge ship.

My work in Capetown, Kimberly, Boomfulton and Johannesburg. Many people were anxious to hear about the gospel. At the finish of World War I, the challenges were great. The plantations of pineapple, bananas, oranges, grapes, cotton fields, and all kinds of wild animals in the forest. The ostrich farms, gold and diamond mines were a thrill to watch as the watchmen and cartakers were kind and courteous in showing Americans around. All nationalities of people lived there

My family, home and America were great to see when I returned home after two and a half years. It was hard for me to get adjusted after being in that hot country.

Twenty-five years later, the experiences I had in Santa Cruz, Hollister and Gilroy, California as a missionary was very enjoyable. One of the flower garden spots of the world is California. Many people there were anxious and ready for the gospel. When my mission was finished, the wife came to get me. On our way home, when we came into Nevada, we had the back of the car loaded with wild flowers.

The pleasure of returning to our four boys at home and the married and married children was a real heaven on earth. I promised my wife then if we lived long enough, we would go on a mission together. The wife said we won't live long enough, as the boys are too young.

In 1961, Ronald was called to labor in the Northern States mission. The wife and I were called to the East Central States mission. Terry went to school in West Virginia for two years. Our trip to the East Coast was a long ride, but the country from Utah to West Virginia was beautiful. The scenery in Kentucky and West Virginia was rolling hills, wild flowers, shrubs of all kinds, and beautiful hardwood trees. All kinds of birds in the Spring, Summer and Fall. It was sure a thrill to drive and see the beauty in the West Virginia hills. We had the joy of baptizing 68 good people, young and old into the Lords Church.

Again to our 13 children, 53.grandchildren and 66 great grandchildren we are grateful for all of them. The faith promoting experiences we have enjoyed with our family and friends. Our work in the Salt Lake Temple is very rewarding. Our appreciation for life in trying to follow the Lord's plan is wonderful.

Ozias Harvey HARWARD'S History-- As told to his daughter, Gae in 1977.

I was born November 20, 1898, in Lost Creek, Sevier County, Utah. Lost Creek was later known as Aurora, Utah. I was born of goodly parents, Francis Eva CURTIS and Ozias Strong HARWARD the eighth child of a family of fifteen children. As a young child, I did the averagethings a normal, healthy boy does. Such as following my father around asking many questions, doing things to make mother raise her voice and tease my sisters. I was raised on a farm, father raising hay, grain and dairy cows. We learned the value of work early in our childhood and each had their special chores to do as soon as we were old enough to be of help in many small ways.

We moved our cabin from Lost Creek into the town of Aurora by the time I was old enough to go to school. The school was just through the field and across the fence from our house. As soon as I heard the first bell ring, I would make a mad dash for the school, jump the fence, and make it just as the second bell rang. The Aurora Elementary School was where I attended the first eight years of my formal schooling. We learned much about the three R's, Reading, Writing and Arithmetic. The favorite time of the day was recess when each young man would hope to be the winner at a marble game or purg which was also played with marbles. The girls played hop scotch and jump the rope to use up their excess energy. After graduating from Elementary School, I attended the Saline High School which was about five miles Northeast of Aurora. I traveled to school in a horse drawn buggy. I finished the ninth and tenth grade thus ending my school days. I recall some of the things we did for recreation, because we had to make our own fun in those days, was playing such games as Steal the Stick, Kick the Can, Run my Sheepie Run, and Knock the birds from their nests. We enjoyed such competitive games as Basketball, Baseball, and Volleyball. We would always enjoy seeing who was the fastest footracer in the group. In the summertime after the chores were all done, we would build a big bonfire and have a party, consisting of good food and dancing around the bonfire to the music of the fiddle, guitar and drums. Everyone got to dance with everyone else and this made for many enjoyable evenings when no spending money was available and this was most of the time. In the winter time we enjoyed going sleigh riding and ice skating on the canal which was right through the middle of town. We also enjoyed our horses, especially those boys who had their own horses. We would go on horseback riding trips for a little different change of pace. Occasionally, we would borrow the neighbors chickens unbeknowns to them or our parents and have ourselves a delicious chicken dinner with the whole gang in attendance.

All of the kids in those days had chores to do. Some of them that I remember doing was herding the cows in the summertime, helping to milk them morning and night, making sure that the wood boxes were filled with kindling and wood for the cooking stove in the summer and also for the heating stove in the living room during the winter months. When I was a young boy, my Mom was the President of the Relief Society and I recall helping her gather the Sunday eggs. These were the eggs that the hens laid on Sunday and we would gather them on Monday, take them to the lady in the ward who was assigned to collect them. The money which was paid for the Sunday eggs was sent to the General Relief Society office in Salt Lake City, Utah to help buy wheat for storage in the Welfare Plan.

I remember going with Dad and some of my brothers to the hills west of Aurora, called the Red Hills, and gathering cedar wood for cooking in the Kitchen stove and pine wood for the heater stove. The bedrooms were not heated only what heat went from the frontroom where the heater stove was located. We would cut the wood with a hand cross-cut saw into lengths to fit into the wagon which was a flat bed with stakes on the sides to keep the wood from falling off after it was loaded. After getting a full load, we'd take it back down to the house where it would be stored for use when needed. It took lots of wood because that's all we used in those days for fuel.

Most of the people were members of the Church who lived in the area and usually every Friday night we'd have a dance. For some of the dances, our ticket to get in would be a load of wood, chopped, gathered, and delivered to the church or school. A group of us would get together and have a good time getting the wood before the dance started. Everyone came and their were no "wallflowers" because everyone liked to dance.

We also had rabbit hunts and a dinner consisting of all the rabbits you could eat and a dance after. The boys and men would choose up sides, half of us would hunt rabbits east of the river and the other half would hunt on the west side. After the rabbits were shot, we'd cut their ears off and take them back to a central meeting place and count them. The side that had the most rabbit ears, would get treated to dinner by the losing side. The rabbits were all gathered up and whoever wanted them for eating could have them. The rabbits were really good eating and this was a special treat for everyone. After the feast, then the dancing. Most of the young men and women were good dancers and enjoyed dancing such dances as the Virginia Reel, the Scottish Polka, Waltz, the Two-Step and Square Dance. For our inside dances, we also had a piano to go along with the fiddle, guitar and drums mentioned before. I remember on New Year's Eve, we'd dance all night and then sleep all day on New Year's Day to start the new year off right. Everyone was included, young and old alike, a good time was had by all. As we got older, we'd go to surrounding towns and get to know new friends. In the spring, summer and fall, the Ward would plan a family outing in the hills. This was an enjoyable experience for all,of us that had the opportunity to go and,mingle with our friends, neighbors and,reletives.

Now, after all this reminiscing, to get back to my personal life and happenings.,After finishing the tenth grade, I worked on the farm raising hay, grain,and sugar beets. In the fall at sugar,beet harvest time, the farmers from all over the surrounding area would haul their sugar beets to the beet dump and pile them in large piles. Three of my brothers and I each had a wagon and a team of large horses, Sharlend, Aften and Heber. We would bid so much a ton to haul the beets from the piles to the railroad from shipment to the factory for processing. All of the loading and unloading was done by hand with a large 5-tine beet fork. We recieved from 18 to 23 cents a ton and the four of us could haul about 100 tons per day. After loading, the wagons were weighed to determine the tonnage hauled. We hired young boys about age 15 to do the easy part, that of driving the team with the loads of beets to and from the railroad yard, while we kept busy doing the heavy work, that of loading and unloading. The boys were paid according to the tonnage we were able to move each day. This was very hard work and we learned early in life how important it was for each to do his share. I don't know how at the end of a long day of hard work we had the energy to go courting, but I guess that's what kept us going and we had something to look forward to that we all enjoyed.

I remember the fall after I got old enough to take care of them and how Dad would buy me about six heifers. It was my responsibility to feed and take care of them until they were large enough to sell. I'd take the money and buy more calves to build a bigger herd and keepsome to have to do a little courting and have a little fun, or as we called it, horsing around. My brother and I made many trips with the team and wagon to the Red Hills to cut cedar posts for fencing. We would cut them, peel off the bark with an ax, and trim them up. We would then haul them back to town and sell them to the farmers.

We also gathered dry wood from the hills, about 12 miles round trip and bundled it into cords. All the jobs we did to earn a livelyhood required determination and hard work but we seemed to thrive on both and expected nothing without earning it. On the other side of town to the east about 25 miles into the hills, we would take our wagons and teams to cut Quaking Aspen poles on Cold Spring Mountain. A permit was required to cut these poles and was acquired from the town Constable. We would go into the hills and stay three or four days to do the cutting. Then we'd start loading them and the long trek back to town began. The farmers would buy them along with the cedar posts to fence in their corrals and also fencing for their proterty. The other wood that we hauled was available to anyone and everyone who wanted to go after it.

The types of work memtioned above were done before and after being married. I started at an early age as most of the other guys around town did. I started courting a very special and lovely young lady from Glenwood, a little town 14 miles from Aurora, when she was 14 and I was going on 17 years of age. This beautiful courtship with Montez Bell was sealed for time and all eternity on January 23, 1918 in a marriage ceremony at the Manti Temple. Many of the highlights of our three years of courting, and our first couple years of married bliss are described in Mother's history. We always raised a large garden growing potatoes, squash, corn, green beans, peas, cabbage, carrots and other garden vegetables with much success. Tomatoes we could not grow and would purchase them for canning. Most of the vegetables were canned for winter useage. We also dried corn and apples to
munch on during the long, cold winters. One of the least favorite jobs I remember doing was hauling of beet pulp because it was rather a smelly one. The beet pulp was what was left from the sugar beets after processing. The pulp was loaded on wagons at the factories in Monroe and Ginnison which were located about 15 miles from Aurora. The farmers got the pulp back according to the amount of beets that were brought to the factory at harvest time in the fall. The pulp was hand loaded and hauled to the farmers to be fed to their cattle along with hay and grain during the winter months. We could haul one load a day, with juice dripping all along the way with a very distinct odor which could be smelled for a long distance. We received 6.00 per load.

Mother and I had about 100 acres of ground that we planted hay, grain, corn and sugar beets on, saving a large garden spot. The ground was all irrigated and we got shares of water according to the stock we owned from the canal. Part of the water came from Seven Mile Reservior on the east and the Piute Reservior on the southwest. We had water turns about every seven days.

As young married teenagers, I remember the special celebrations on several special days during the warm months of the year. A committee would be selected to plan the various activities for all ages from the toddlers through the teenagers, to the more mature known as old folks. Some of the activities were foot races pulling matches, to o'war, fish ponds and various competitive games. Everyone in town came and everyone participatedfrom the youngest to the oldest. This was known as entertainment and everyone enjoyed each other and loved the competition the different activities presented. The different Ward organizations had food assignments and there was always lots of food and goodies. For the older boys and men, there was horse-shoe pitching and horse races. The men who had horses were delighted to show off their horses and one race-track that we used and sometimes we'd just run the horses down to the road. The last competition of the day was the horse-pulling match. The wagons were loaded down with large rocks and the back wheels were chained together so they wouldn't turn. The large horses were then hooked onto the tongue of the wagon. The prize was won by the team that could pull the rock-loaded wagon the greatest distance with the first big pull. Whips could be used on the horses if the owner so desired but it didn't seem to make much difference in the effort put forth by the team. I had a team that I entered in this match. My team was large horses and
each weighed about 1600 pounds. They were black and gray in color and named Dick and Chub. I won the 1st and 2nd prize a number of times even though I worked my horses very hard most of the time. Some of the teams were just kept for comparitive events. I also had a team of desertport horses and a single buggy that I used for courting the girls. They were named Nelly and Snick. I had them well trained so they knew the road without being driven while I was attending to other things, if you now what I mean.

Mother and I worked very hard to make a living and realize some of our dreams. We had little machinery and most of the work was done by the sweat of our brows.

I wore bib overalls, plain blue and light colored shirts, buttoned down the front type. One Sunday I wore my best dark suit with a white shirt and tie.

There were eight boys at home when Father died. Mother was a short, heavy set woman. She had light complexion and blue eyes. She was calm most of the time and was loving and kind. She had a lot to put up with, with a house full of boys. The boys were all pretty good to do the jobs when she asked them to do them. She was slow to anger but on occasion, she showed us she could get mad. She was a very hard worker all her life. She always made sure we got to church on time and took care of our church obligations.

My Father had a light complexion and quite dark hair. He was a little over six feet tall and quite a large frame. He had a very pleasant and agreeable disposition and was usually slow to anger, but when he did get angry, look out. When he couldn't get us boys to do the things he asked, if not done right away, he would do them himself. He worked on a farm all of his life and very hard. He was a very active church worker. He was in the Bishopric for many years and took care of the Tithing Granary for many years. He died when I was 16 years old of pneumonia, in the year of 1914 in the fall. He was buried in the Aurora Cemetary. He left a large farm for the family to take care of. After Father died, we kept all of the farm and Mother worked right along with us in the fields. We had two large farms in Lost Creek, one was 150 acres. There was 40 acres under the State Canal all under cultivayion and 40 acres of pasture land. We had a large herd of diary cattle, raising our own beef, pork and had a large garden growing all kinds of vegetables. We bought the fruit for canning, most of it coming from Dixie country. Orson was on a mission when Father died. I was the oldest boy at home.

As each of us boys got married, we still all worked together on the farm. Orson went to work for himself after coming home from his mission. We each took enough to live on. We would sell the crops and then save money for seed for the next year. I was the last boy to stay on the farm, Rudolph staying with me. Mother and Rudolph bought them a home together in Provo, Utah, and Mother lived there for a number of years.

After moving to Provo, I spent quite a few weeks of the summer months falling trees. We used a hand cut cross saw. We would trim all the limbs off and cut each tree into 12, 14, and 16 foot lengths. We would log them in with a team of horses. We built a skidway and loaded the logs on a 1.5 ton Ford truck and haul them into the Erv Anderson Sawmill. One winter, Clyde, Carl, and LaVon went with me at different times to get logs out to build their homes.

I worked at Geneva Steel during construction as a brick mason and also did carpenter work for about five years.

When I got back from my mission to California, I went to work for Rhodes Jeppson driving a truck delivering potatoe chips to storesI worked for the State Hospial as a carpenter remodeling and repairing what the patients pulled apart. I kept this job until Mother and I were called on our mission to the East Central States.

Our headquarters for our mission was in Louisville, Kentucky. In February of 1964, I contracted pheumonia and spent 43 days in a large hospital in Morgantown, West Virginia. After being released from the hospital, Mother gathered our belongings together and shipped them home. Mother and I flew home and arrived on March 2, 1964. I gradually recuperated and gained my strength back again. I have been greatly blessed during my lifetime. Mother and I have a lovely family and we love them very much.

While I was on my mission in California, I had a wonderful time. I met many people and made many friends. I had a problem child for a companion. He was lazy h about work. We'd start for an appointment on our bicycles and he'd get real sick. He'd go back to our apartment and I'd go on to our appointment myself. When I'd get back, he'd be off to a picture show. He finally decided this kind of work wasn't for him and he left and went home to Salt Lake City, Utah while I was gone to a Cottage Meeting. He stayed home for a short tand finish his mission. I picked apricots, prunes and peaches to get acquainted with the people and would gradually get around to talking about the gospel. I felt good about the success I had telling the people about the gospel. I had 12 baptisms while there. The young the easier ones to convert. Most of them became really active and truly loved the gospel and were much happier because of it

In the East Central Mission, we had 65 baptisms and made lots of friends. We went on lots of picnics and socials. We baptized 12 people from one family, all except the father. He later came into the church. We used our car as transportation and gave it to one of the members when we came home. He had a large family and didn’t have much money. He gave me a check fo $225.00 and I never did cash it.

When I went on my mission to South Africa, we traveled by train to Salt Lake City, Utah. We were set apart there and went through the Salt Lake Temple. We then traveled by train to Montreal, Canada. From Canada, we traveled on a large passenger ship to Liverpool, England. All of the Elders, including myself, were terribly seasick. We got off the ship at Liverpool, England and went by train to London, England. We stayed in London for about a month waiting for a passage on another ship to South Africa. It took us 23 days by boat from Southhampton, England to Capetown, South Africa, the most southern tip of South Africa. Capetown was then the capital city of South Africa. We worked there for about one month and then went to Johannesburg, which was island and up north about 2,000 miles. We traveled by train to Johannesburg and then set up housekeeping and bought us a bicycle for transportation around the city. We worked in the city of Turpentine for about one year of my mission. We found great joy and satisfaction as we were able to interest people in the gospel and baptize them into the church. One girl I baptized I was particularly impressed with, her mother and her father passed away. We traveled 150 miles to visit with her and teach her the gospel. She later married a member and moved to California. One day while Mother and I were working in the Salt Lake Temple, this same girl that we had known so many years ago, came into the Temple. I recognized her and she was really glad to see me after so many years. That was just one we had the opportunity and blessing of working with while in the mission field in South Africa.

We tracked and knocked on kept in shape riding our bicycles wherever we went. We had meetings on street corners and sometimes waded through cow pastures to try and find those who were waiting to hear our wonderful message. I got pretty lonesome, and then I'd work harder to try to keep myself busy. It took about three months to recieve letters from home so it was really great to hear what was going on at home even though by the time I heard the news, it was history.

In 1922, while on my mission to South Africa in Lordsberg, a suburb of Johannesburg, a strike between the gold miners and the British Government broke out. I with 5 other Elders were laboring on Lordsburg lived in the central part of the city. We lived on the ground floor of a building that had been used for a show room. The front of the building facing east was all plateglass and one large door. It was 20x40 feet and was used for our church services. Back of this room was our living quarters. We all had our clothes for two years and tracts and literature for six months that had been shipped from Capetown, the South African Mission Headquarters. One morning as we were going out to work, we were notified by policemen that there was going to be trouble between the government and the miners and to be on the lookout as we would have to join one side or the other or else move out of the district.The government had been setting up camp around that part of the city for about a month.

We went to work and about 11 o'clock a number of the government calvary were going through the city on the lookout for the miners. There was a police station just south of our living quarters and a Trades Hall across the street. On the North or next street were Department stores and food centers. We didn't have any idea that we were in the center of a hornets nest. We went out tracting two by two. Some miners were stationed on top of the buildings exchanging shots with the government men. After hearing the shots, I and my companion decided we better make our way back home. We worked in pairs, the other two pair felt the same. Within about two blocks of home we saw two horses on the ground that had been shot. We all arrived at our living quarters about the same time. In talking things over and with the help of the Lord, we decided we better take with us what we could put on our bicycles and go somewhere else. We stacked our steamer trunks and tracts. Made a little circle and got in there and stayed until the next morning. The next morning we got up, had a little breakfast when two policemen came to the door and told us we would have to join the miners or stay there and take our chances. We left, went over into the city of Johannesburg where there was a few members. In getting into the main part of the city, we had to cross a number of streets. The government had machine guns stationed on each through street. The police notified the people they would give them two hours to pack and get out before the shooting would start. As we looked back, the police station and the trading station were both on fire. This strike lasted about six weeks. We worked in the other parts of the city until we talked to the police to find out if it was safe for us to go back and see if we had anything left. He said, "If you go back, you go at your own risk." Two of the policemen went back with us. On arriving, neither front nor back door had been opened. One bullet had been fired through the wall just above the door in the chapel and lodged in the wall in the living quarters just above my bed. We were all very happy and grateful to the Lord for the Miraculous ending of this experience. We stayed here another two months, gaining many friends and converts and then moved to Jeppiestown and Lurfeenteen. We all felt the Lord had protected us through this period.

Church Ordinations and Callings:

Given a name and a blessing-January7,1898 by Daniel H. Cloward in the
Aurora Ward.

Baptized-November 20,1906 by Joseph H.Taylor at the Manti Temple in Manti, Utah.

Confirmed-November 20,1906 by James P. Olsen at the Manti Temple.

Ordained a Deacon-November 20,1911 by Bishop C. Melton Ivie in the Aurora Ward.

Ordained a Teacher-November 24,1912 by Bishop C. Melton Ivie in the Aurora Ward.

Ordained a Priest-January 22,1917 by Hans Jensen in the Aurora Ward.

Ordained an Elder-January 2,1918 by Lewis Anderson in Richfield, Utah.

Ordained a Seventy-May 22,1921 by B.H. Roberts in Richfield, Utah. Brother Roberts was one of the brethern from the seven President's of the Seventy's Quorum.

Odained a High Priest-August ,1935 by Apostle Marvin J. Ballard.

Married January 23,1918 by President Lewis Anderson in the Manti Temple, Endowments and Sealed.

Patriarchal Blessing-November 18,1921 by Church Patriarch Hyrum G. Smith in the Church Office Building in Salt Lake City, Utah.

Departed for my Mission to South Africa-November 20,1921, called by
President Heber J. Grant.

Released-January 1,1924, Returned home, February 7,1924.

Served nine years as Sunday School Superintendent in the Aurora Ward, May 1924 to June 1934, Called to this position upon getting home from my
mission. Recieved a letter from David O. McKay who was then General Sunday School Superintendent congradulating me and my board for having such a good Sunday School, May 11,1934.

I served in the Y.M.M.I.A. Presidency in the Aurora Ward.

2nd Counselor in Bishopric-1936 to 1941 in the Grandview Ward, Orem,Utah. Bishop J. Orlando Jolley, 1st Counselor, LeRoy Taylor.

1st Counselor in Bishopric-May 18,1941 to October 18,1946. Bishop C. Rodney Kimball, 2nd Counselor John Nicol.

Called to serve a mission in Northern California, October 10,1949 to April 1,1950.

Called to serve a Stake Mission in the Sharon Stake, July 30,1953 to November 1,1955, Orem,Utah.

Called as Stake Mission President in 1957 in the Sharon Stake, 1959 to 1960.

Taught the Adult Class or Gospel Doctrine Class in Sunday School for 10 years.

Counselor in the Stake High Priest Quorum in the Sharon Stake, Orem,Utah.

Mother and I called to serve a Mission in the East Central States, August 13,1962 to March 3,1964.

Mother and I set apart as Ordinance Workers in the Salt Lake Temple, August 12,1968.

Ordinance Workers in the Provo Temple-Set apart January 10,1971. Released June of 1975.

My dear children, I want to bear my testimony to you that our Heavenly Parents live. They always have and they always will live. I know that Jesus Christ was the only begotten son who created all things on this earth under His Father's direction.
I know that Joseph Smith was a Prophet chosen in these latter days to restore the Gospel of Jesus Christ back to earth again in this last dispensation.
I have been permitted to be baptized and hold the priesthood in the Church of Jesus Christ of Latter-Day Saints and help build up his kingdom. All these experiences I have had in my life I am grateful for. I know if I remain true to the covenants I have made throughout my life, I will be rewarded for all the good I have accomplished.
My desire for each of you is that you will always remain true to the covenants you have made
This is my humble prayer.

Love,
Dad (Ozias Harvey HARWARD)
November 20,1979

Eva Curtis Harward by Elmira Harward Lewis






Life Sketch of Frances Eva Curtis Harward

My mother, Frances Eva Curtis, was born on the 17th of February, 1869, at Springville, Utah, where the Floral House now stands on Main Street and 3rd South. She was the seventh child of John White Curtis and Matilda Miner, who had a family of 14 children, six sons and eight daughters. She was a beautiful brown-eyed child, with much vitality and energy that often led her into the fields and the great outdoors. This was a characteristic that grew and developed and stayed with her throughout her later life, as we shall see how in her womanhood. This adeptness for outdoor life became a great beneficiary as well as preserving her health.

It was in the combing and braiding of her long, fine dark brown tresses that she first learned to run to her Aunt Almira, her father’s first wife, with her childish troubles. Kneeling at Aunt Almira’s knee, she would have the snarls carefully untangled, combed and braided into two neat braids and tied at either side of her head.

The molasses mill was only a few blocks east, and Eva, with the other children, would make their daily trips to get the sugar cane, which served as today’s all day suckers do. The children loved the taste of the sickeningly sweet juice. Often they could take home a bucket of the skimmings from which their mother made them molasses candy.

The grand hidden mysteries contained in books appealed to Eva at a very tender age. Anxious to learn to read by herself, she would kneel for long periods of time at her first teacher’s knee (Mary Whiting), until soon she mastered the technique of reading. This trait expanded in leaps and bounds, so that while very young, she became an expert reader. While only a child, she would get the book of Mormon and steal out by herself where she could read for hours undisturbed.

In 1876, Eva’s mother with her children moved to Willow Bend, Sevier County, now known as Aurora. Her father and his first wife had gone ahead the year before. Perhaps you might think the new home would be nicer than the four room adobe house they were leaving, but no, it consisted of four posts set in the ground and woven around with willows. It had two rooms, but all the cooking had to be done outside on a campfire. The old home in Springville was not sold for several years, and happy indeed was Eva, when it was her happy lot to go back to it a good many summers with Aunt Almira and stay while they picked and dried the fruit for winter use. A great sorrow came to the family in 1884 when the first wife died. She was a mild, sweet woman and was loved by all who knew her, especially the children.

Summer was a busy time, but also a happy time, as it brought the berrying trips that the children enjoyed so much. First along in June and July came the bullberries that grew down in the river bottoms. The whole family would turn out equipped with tubs, buckets, and the canvas wagon cover. Spreading the cover out under the tall bushes and pulling limbs down over it, then with a gentle tap, tap, tap of their clubs, the limb was soon stripped of its small bright red sour berries. The berries were sorted from the leaves and little sticks and emptied into the buckets and tubs and then they were ready for another limb until the desired supply was gathered. These were washed and dried in the sun and packed up ready for winter use, and did Eva with all the others enjoy these puckering little berries. The next berrying task would even be more fun, for now they had to go to the mountains in the covered wagon and stay two or three days while they gathered service berries and choke cherries. The last of the berrying would be finished with the gathering of ground cherries, which were ready late in the fall after the vines and pods had turned yellow. Now it was easy to snap the pod and find the yellowish ground cherry that was made into delicious preserves by boiling them down in molasses, because it was cheaper and easier to get than sugar. The vines grew about a foot tall and were found all over the edges of the farm.

But now another outdoor task was awaiting the children and their mothers. As soon as the grain was harvested, Eva helped her mother gather straws from which straw hats were made. This was the most tedious task of all for these straws all had to be a certain width and length. Sometimes when the harvest was poor after the grain had been harvested, the women and children would have to go out gleaning. This also was slow tedious work, for it was a regulation made by Brigham Young that the gleaners were to each glean a bushel of grain a day. This demanded that they pick 60 handfuls with 60 grain heads in each handful. This amount measured to a full bushel of grain, and was a day’s work.

At last happy school days were here again. Eva began her studies again with Mary Cobly as her teacher, holding the class right in her home. The seats were made of log and they had no backs. But soon a schoolhouse was built in the little village; then the teachers were Maggie Keeler, Clarissa Curtis Cook (Eva’s aunt) and Newman Van Luvan. It was Mr. Van Luvan who named the little place Aurora, taking the name from the Aurora Borealis, or Northern Lights, these lights having been seen from here several times. Several years later, the schools were graded, then with a girlfriend, Sarah Broadhead, Eva went one year to the Salina School. She did not complete the second year, as high water took the bridge from the Sevier River, which was very treacherous in high water time.

Even though they were out in a lonely wilderness the people in this little town had their amusements. Accompanied by a violin or an accordion, both old and young would get out and shake a light fantastic toe to the rhythm of the old-fashioned quadrille, minuet, or waltz. There were joy rides too, in a sleigh when snow was deep enough, but more often, the crowd would go by wagon to each other’s homes to a candy pull or a corn popping. Eva was a good dancer and always enjoyed dancing up to about middle age.

At fifteen years of age, she was chosen as assistant to Newman Van Luvan in teaching a Bible class in Sunday School. This class was a mixed group of old and young people. Even at this age, she was well read. One day an older member of the class thought he would get her stumped by asking her questions. To the questioners surprise, he couldn’t’ corner her. The incident furnished some amusement to her co-worker, Mr. Van Luvan, “Ho, Ho,” laughed he in his big bass voice. “You’ll have to get a harder one than that for her.” She has never ceased to love her Sunday School; even now at 70 years of age, she is never absent when it is possible to be there. At the age of 15 years, she was also put in as Secretary to the M.I.A. Here her courtship began with Ozias S. Harward, the young man who sat at the other end of the table acting as the secretary of the Y.M.M.I.A. They were to be wed in the St. George Temple. This meant a long trip in a covered wagon, their only means of transportation. With the wagon loaded with flour to sell on their way for their needed money, the journey began. At this time, there was no cash sale in Sevier County, for all trade was just in produce exchange.

The first unusual incident was going up Pine Creek Hill in Clear Creek Canyon. This hill was very steep and was slick with ice. The team could only pull the wagon a short distance, and then Eva and her intended mother-in-law who accompanied them would run and put rocks under the wheels so the load would not roll back downhill. Reaching the top, they stopped for the night. It was cold and the snow was deep, but they were comfortable with the warmth from the little stove they had set up in the wagon, and were finally lulled to sleep by the constant howling of the wolves. As the team was loaded, they often traveled late into the night. One night they saw a light that didn’t seem to be far away and decided they would travel until they came to it, as they had no water. On and on they traveled until eleven o’clock, before they came to it, and Lo! It was only some campers with their campfire. This place was called Buckhorn Springs. The campers estimated the bridal party had traveled about 40 miles that day. Another experience was their starting out on a ten-mile dugway just at sunset. Not knowing the dugway would be so long and dangerous, being wide enough only in places for teams to pass each other, they had to keep going and get off the dugway to find a camping ground. The next day’s travel brought them camping ground. The next day’s travel brought them west of Touqerville in hot sand. Here they were accosted by a Mr. Nale. He told them to turn around and pull back a ways to his place and he would buy the load of flour and give them a campground for the night. Turning in the deep sand was another hard experience. While going through Washington City, another old man accosted them, saying, “By the looks of things, you are going to the Temple.” Now he was looking for someone to take his daughter and child back to Richfield. She was a polygamist wife, and the officers were after her. So, the old man said that after going through the temple, to come back to his place and a wedding supper would be waiting for them. Traveling on, they arrived at the city St. George, Utah’s “Dixie” and Eva’s first temple city. Addressing two young men passing by, Ozias said, “Boys, could you please show me to a camping ground?” This they amiably did. But Eva told Ozias they didn’t look like boys to her, but were men. Imagine the young groom’s surprise when in the temple the next day, Feb. 4, 1885, they were married by one of the boys, who proved to be none other than President McCallister, President of the Temple. Now away to the wedding supper, and what a supper it was; just the final finish of a perfect day to two happy young hearts.

Before starting on the homeward journey, they went to Springdell up the Virgin River to visit an uncle and aunt, Samuel and Ursula Gifford. While there, uncle Samuel took them to see his farm, which he had named Zion. (It is now Zion’s National Park.) Here they got several sacks of dried fruit; one was a sack of dried grapes which were the loveliest raisins. The fruit was their first wedding gift.

Preparing now to go home, they had to take down the little stove to make room for the lady and her child and their belongings, which consisted of bundles and a large tool chest that would just fit in the wagon bed. Before long, they needed the warmth of the little stove badly for just beyond Beaver, they ran into snow so deep the horses had to lunge to get through. The axletrees dragged in snow. Before reaching a camping place one horse gave out, leaving the other to pull the load alone. By permitting the horses to rest every little way, at last they came to Cove Fort. Here a spot was shoveled off for the horses to stand and a place for a campfire. The next night they arrived at Joseph city. Before the camp was even made, the wagon was surrounded with howling boys who were more ferocious than the wolves. They thirsted for fire water and realizing this outfit had been to Dixie, they supposed they would have some. In their dismay at not finding any, their howling put the wolves to shame. At the close of the next day’s travel, they came to what proved to be their “Home, Sweet Home.” They were welcomed home by a house party over at Ozias’ father’s house and completed the reception by dancing over to Ozias’ brother Will’s house. Norman McDonald with his violin furnished the music.

This first home differed from some other log houses in that it had a shingled roof and the corners of the logs were neatly sawed off, and it had two nice windows. Even though it was just one room, it was made homey and comfortable by having a little over half the floor covered with home made carpet, which was used as bedroom and living room, while the other part served for the kitchen.

Their first child, Simmons, was born here on 30 March 1886. While he was yet a baby, his parents spent one summer on Scofield Mountain working in the timber. They owned a large Newfoundland dog who was Simmons’ bodyguard. When left in his cradle to play or sleep, the dog would lay down and watch that no one came near the baby. Often, he would nudge the rockers and rock the baby to sleep.

Their second child, Blanche, was born in this little home on 22 Nov. 1887. She caught the measles, which caused her death on 20 Dec. 1887. At that time the disease went rampant, the doctors and medical science being helpless to wage any cure. Their first born, Simmons, got the dreaded diphtheria. He too died 15 April, 1889, at the age of three years. Lonely now with the loss of both children, the parents went to live with Ozias’ mother, where Frances Eva was born 22 July, 1889. They returned home as soon as the baby was old enough. Their fourth child, Harold, was born 17 Oct. 1891. He was a very intelligent child. It seemed he had an old head on young shoulders. He got Bright’s Disease and was an invalid for several years. He died 10 June, 1898, while his father was freighting to Eli, Nevada. On this trip there were several teams traveling along together. They usually traveled that way for safety against robbers. All at once, Ozias’ team stopped dead still. A peculiar feeling came over Ozias and instantly he knew his son was dead. Telling the others about it, they thought it was just because he was worried about Harold. But he disposed of his load as soon as possible and hurried back home, but his son was buried before he got back. Lula, their fifth child, was born 27 Oct. 1893. She died when eleven months old with summer complaint.

About this time, Ozias built a two-room log house framed inside and out with lumber. This house was so firm and well built that years afterward when the rooms were uncoupled and moved across the river into town, they were built onto just as they were. One room was sold to Amasa Harward, Father’s nephew, and the other to Enos Curtis, Mother’s brother. There was a nice big porch on the west and also one on the south, which had a banister around it.

They moved into the new home about 1894, and their sixth child was born 31 Jan. 1895. The next day after his birth, his father came down with pleurisy and pneumonia; immediately following, he had erysyplis. He was not out of the house for six weeks. Their niece, Elizabeth Kennedy, and her husband came and lived with them, she doing the house while her husband did the work outside. The seventh child, Elmira, was born 27 Jan. 1897. The eighth, Ozias Harvey, was born 20 Nov. 1898. The ninth, Sharlend, was born 22 Sept. 1900. James Afton was born 26 June 1902. While their home was over a mile from town, it didn’t stop this couple from keeping in their Church activities. They moved on the east side of the river into town, where Mother was called to be the President of the Aurora Ward Relief Society. Their granary, which was their first home, was moved over to the new place and still stands there in perfect condition. Mother was set apart for her new calling in the Relief Society 21 Aug. 1902, which position she held for about eight years. She was also Sunday School teacher of the 2nd Intermediate class for four years, completing the full four-year course of study of the Book of Mormon, seeing her group complete this course before she left them. On March 4, 1904, her eleventh child, Leon, was born. He was hurt at birth, leaving him sort of an invalid for life. He died 25 Apr. 1918.

Father brought in lumber and material for another room and two big porches to be added to his home. His two brothers-in-law, Phillip and Exra Mason, helping him to build it. They made two thick walls and filled the space between them with sawdust. This type of walls made an airtight warm room that was easy to heat. They didn’t finish the upstairs until about 1914. Then, this room was finished for Elmira’s room; the boys’ rooms were complete when the house was bought.

Heber was born 20 Nov. 1905, 18 Dec. 1907, Thomas Rudolph was born, and Devoyal was born 25 April, 1910. The fifteenth child, Marilla, was born 9 March, 1912.

Mother has had many faith-promoting incidents in her life; some of them were direct answers to prayer. An outstanding one was while acting as Relief Society President; there came up in a lesson discussion a question as to whether the spirit remained with the spirit remained with the body before its burial, or descended to heaven to remain immediately at death, not to return to the presence of the body again. Some of the sisters got into quite deep discussion, insomuch that Mother’s mind was troubled. She prayed sincerely for enlightenment. It may have been a dream, but it was as real as life. One night she thought she passed away. She stood looking at her body. She could move and go about, yet she could see her own body lying there helpless. Soon she began to wonder why Sister Matilda Ivie, who was her first counselor in Relief Society, didn’t come and prepare her body for burial. Matilda was handy with the sick and laying out of the dead, and always took the lead in this part of the work. But, no one came. Mother walked to the stable and corrals and back to the house. Still her body was lying there. Then she awoke and pondered over the dream. She called her daughter Frances to her and told her about it. Frances began crying, thinking it meant her mother was going to die, but Mother told her no, that it was an answer to her prayer concerning the question that had troubled her. From that time, she has been convinced that the spirit loves the body and after death hovers over it and near it until it is safe in Mother Earth; then the spirit takes its flight to its Creator, to be directed to its place of abode where it will await it reuniting with the precious body on Resurrection Day.

After serving as the President of the Relief Society a few years, another ordination was conferred upon her. It was to go among her sex when desired and wash and anoint them, relieving pain and building up their faith in God. One sister who had been unsuccessful twice before in carrying her unborn child to maturity desired a blessing that this time she would be granted this right. In doing so, Mother was prompted to tell her that her desires would be granted. On leaving the sick room, the aged mother met Eva shaking her head and saying she was afraid of that promise. Mother told her not to worry, her daughter was going to get this child. In due time, she did so, and it was a testimony to her whole household.

In a patriarchal blessing given Mother by Joseph D. Smith, he said, many would come to her for comfort and the soothing balm the Gospel afforded. Her family has witnessed this many times. Ladies came to her in sadness, tears, sorrow and even anger but they always left with happy countenances, often with either a bouquet of Mother’s flowers or an armload of her precious vegetables from her garden.

As I look back and see Mother with her unusually big family to care for, together with the many other things she accomplished, it seems a marvel. Her house was kept ever spotless from upstairs to cellar. Her family’s clothing was practically all made by her hands. Her stock of bedding and quilts were always in top shape. Never can I remember her using a ragged quilt. To avoid such, she kept her pieces and at odd times worked them into some beautiful design of a block. I think this was another of her hobbies, for as long as her sight was so she could see, she delighted in piecing quilt tops. Going into her cellar, you would find shelves from ceiling to floor filled with bottled fruits, extending from the ceiling would be sacks of dried fruit, beans, etc. The old cheese vat could tell of its use once in a while, but the old up and down churn had its turn two or three times per week. It was no unusual sight to see my father weld its dasher until the bits of butter working up would let us know the butter was done and ready to be salted and worked over and over with the butter paddle and next molded into beautiful oblong pounds.

The pickle barrels, the cured meat, the old De Laval separator, which being used twice a day always meant a thorough daily cleaning for it. Going back into the kitchen, the old big cookie jar, the bread mixer, and all the other kitchen utensils bespoke the vast time it took each day to cook and feed twelve people three times daily. Some say “Blue Monday,” but just as regular as clockwork, washday rolled around—not with modern day conveniences or electric appliances and running hot water—but with two tubs, a washboard and a boiler. Then the load of washday was gradually lightened by the old oblong zinc washer to be swished back and forth by hand and finally with the sway of electrical power bringing its labor saving appliances.
For diversion from her household duties, Mother raised and cared for her chickens and eggs for the family use, as well as doing the main upkeep of the vegetable and flower gardens. It was always a delight to her to get out at sunrise and work in her garden or flowers. Often, if she didn’t feel well, she would hoe and dig around her plants for a while and soon would be feeling fine.

Nor was her family neglected in their training in education, religion and social teachings. Their greatest method of teaching was by example; our home was always supplied with the best of magazines and books. Each of her children recall their happiest days were when we would all sit around the fire listening to Mother read, or father explaining principles of the Gospel, or all of us gathering around the old organ to sing the songs of Zion. Our parents taught us to pray as soon as we could talk, and as soon as we could, we were called upon to take part in the family prayer, which we never failed to have each night and morning. The principle of tithing was taught to us and at eight years of age, we each began paying little tributes until we were earning money for ourselves, then we were taught to pay one tenth of all we earned, Father always taking the lead.

Mother was left a widow in 1917. Her baby was only five years old, and Frances was the only child married. Thus, Mother had that great responsibility alone—but each of her children in their turn was taught and advised to live so that they could enter the temple and be married for time and eternity. She has helped them all get what education they could and has been fair and square with us all. She always read the books we children brought home, even our school books, as she desired to know our book friends as well as our living friends.

In 1925 and 26, Mother lived at Provo so her younger children could attend the BYU. She became attached to Provo, as many of her family had jobs there, so she moved permanently in 1927, selling her home in Aurora to the Johnson twins. In Provo, she has lived at different addresses, but most of the time she has been down on 400 South and 1st West. This Sixth Ward was a friendly ward, and Mother always seemed at home there. She is an active worker and is a Relief Society Teacher and a Daughter of the Pioneers. She holds up bravely and will not give up to any aches or pains. In the late winter of 1935, she suffered a sort of stroke, which had her down for a while. But through her faith and prayers and good care, she was soon able to be about, although it left her much weaker. Her physical condition could be better, but her mind is clear and active as ever, if not more. For now at the age of 70, she is taking up a study of more intensive research in Genealogy in the 17th Ward in Salt Lake City while she lives with two other sisters on 1st North and West Temple, close to the SLC Temple, where she goes to the temple twice a day and holds up fine.

She never tires of temple work. She puts her whole soul into the work she has at hand. But that is characteristic of her in her whole life to get the most out of whatever she sets out to do. I am reminded of how she learned music. Father and she had purchased about the first Kimball Organ in the little town. She was determined to learn to play it enough so that she could get some use out of it herself. Even with her family of small children, she succeeded so that she could accompany herself in learning songs, especially the hymns and Sunday School songs. With Professor John Hood of Richfield as her instructor, she was soon able to play easy pieces and pick out the hymns she loved to sing so well. She learned to read music much better than she could play it, as her long life of hard work had made her fingers somewhat stiff, so she couldn’t use them as fast as she desired. But this much music was not only a comfort and help to herself when learning new melodies and learning to reach the notes correctly in singing but it also enabled her to give beginners lessons to those of her family who desired to learn to play the organ. Often as her companion came home from a long day and entered his home, he would hear her clear soprano voice, usually accompanied by a beautiful alto voice, which was that of her co-worker in Relief Society, Sister Matilda Ivie, as together they practiced songs, often singing together in other organizations as well as their own Relief Society. While the melodies of such songs so characteristic of their lives as, “Have I Done Any good Today?,” “Beautiful Words of Love,” “Scatter Sunshine,” “I Have Read of a Beautiful City,” “Guide Me to Thee,” “God Moves in a Mysterious Way, His Wonders to Perform,” “Should You Feel Inclined to Censure,” “Count Your Many Blessings,” “Put Your Shoulder to the Wheel,” “Make the World Brighter,” “I Know That My Redeemer Lives,” “Do What Is Right,” “God Be With You Till We Meet Again,” “Oh, For Days of Yore,” These songs in my memory cling, for they are, “The Songs My Mother Used To Sing.”

From the time her daughter, Elmira, and family moved into Salt Lake City, and her family was all married, Eva would often come into SLC purposely to be near the Genealogical Library where she could study and work to carry on her research work. She spent hours and days in doing research and her temple work would have run into the hundreds and hundreds if records had been kept of all the names she did work for. The welfare of her dead kindred as well as that of her living have always been of deep concern to her. Anything she could think of to instill into the minds of her family and those of whom she taught and associated the necessity of doing this great work for our own salvation. Even in her old age, the meager sums of money that were hers she would spend on this great work and to help others. It was her belief that a constant chain of ancestors should be linked even back to Adam, and did all she could to show us that to do this, each of us must do our part while we sojourned here on the earth. To help her family arouse interest in their ancestors, she would purchase photos and pictures that would help to turn their minds to this great work.

(Picture of home):
The three room spacious rock house Eva’s father completed in ________. If these old walls could talk, they could tell of many happy hours to young and old around its lovely fireplace. Also, it had its share of toil and heartaches. It was here Eva’s mother had passed quietly away in her sleep with no one with her except her two-year-old grandson, Ellis Stevens, whom she was caring for while his mother worked.

(Picture of home):
This lovely little five room home was planned by Father and Mother for two years before Father’s death but because of his illness, they never got started at building it. After Father passed away, Mother was going to give up building, but her family urged her to go ahead, as that is what Father would desire her to do. Her family being smaller now, she had no use for the large two acre lot, so she sold one lot which helped to obtain money for the new home, which was built out in front of the old home, which was bisected and sold. Out to the north and west of the house still stands Eva’s first home, which is still being used as a granary, and where it has been since it was moved from the Loss Creek home in 1902.

In 1949 Elmira and her family moved back to Provo out in the Grandview area. Buying a lovely little five-room stucco house from her brother Harvey on the installment plan. This little home was very much a result of a labor of love and charity by Eva’s family. Since Elmira had been married, she and her husband had always rented homes in S.L.C. and Provo. She, desiring very much to own a home, her brothers, mainly Harvey and Tom, contributed generously in labor, low interest and general cost of this home, making it just as low a price as was possible. This was also done in part interest for Mother’s welfare, as she too greatly desired to be permanently settled in her declining years. All she desired was one room in which she could have her belongings and do just as she pleased without being disturbed. She herself also contributed $300 of her savings as well as $20 per month for her own keep. She would go as she pleased to her other children’s homes, and came back anytime, as she desired. She enjoyed this room immensely, keeping it clean all by herself up until about the last two months of her life. Tom had installed her a radio and she received great comfort from it, also from sewing and making rugs and cutting and sewing quilt pieces by hand. She did some knitting the last two years of her life, but had to quit that because her sight was so near gone. This was a great handicap to her, as she was still so active and desired to go and also to do things, but could not because of this near blindness. During this two years, she attended church often walking part way or one way – she took her trips often alone down to Sharlend’s and to Harvey’s. She would take her cane and work herself along the road. She never had any falls on these trips, except when she tried to go through the fields and would be unable to cross the irrigation ditches. After getting down in the ditch a time or two, she would always go around by the road.

To this home, in its building and finishing, most of Eva’s family contributed over a hundred hours, which totaled in money would amount to over one hundred dollars. That is the amount we figured in Harvey’s building of it – was $1 per hour, which, or course, in these days isn’t one half as much as a builder gets. Tom insists that she forget about paying him, but I’m sure if Elmira ever can, she will make it up in some way, as his and Harvey’s were the greatest contributions towards the home. Then on April 26, 1951, Mother passed away after being bedfast about two and one-half days. Her funeral was held in the Berg Mortuary, Provo, Utah, at 11 a.m. on April 30, 1951. The opening song was a trio, “Oh, My Mother,” by a granddaughter, Ilene H. Olsen, with Ila McKennon and Margaret Nichols accompanied by LaVon Harward, a grandaugther-in-law. This song Mother had learned and sang herself for about five years previous to her death. It was her request that it be sung at her funeral. The opening prayer was by John W. McAdam, who had been Bishop of Provo 6th Ward when Mother first moved into that ward. The first speaker, President J. Earl Lewis, with whom the Harward Family became acquainted while he acted as 1st Counselor in the Provo 2nd Ward Bishopric, spoke of how he first made Mother’s acquaintance through an invitation to take part in a cottage meeting in her home. He spoke of how later he became better acquainted with the type of woman she was, by his becoming better acquainted with her children, in church work and elsewhere. He learned of her standards of living, her righteous desires, and of how hers was a life of service to her family, home, church and country. He said, “She was a rich woman, not in earthly wealth, but a wealth that she would take with her. Hers were treasures that thieves could not break through and steal.” In closing, he said, “I’m looking into the faces of her children whom she left behind. Their countenances bespeak of the clean lives in which they have high hopes, courage and faith instilled by this lovely woman who gave them birth. There are no downcast eyes, because they know the way they should go. This by precept, word and deed she had taught them.”

A duet, “Beyond the Sunset,” was sung by sister Mae Davis and Theo Harward, a daughter-in-law, which was also a request Mother had made to Theo in life.

The next speaker, Professor Harold B. Clark, also a Bishop of Sixth Ward since Mother had lived there, paid her tribute by saying, “She was a woman among women. It was such faith as hers that had been the backbone in the building of our state, nation and church.”

Next, a duet was sung by her niece and daughter, Mrs. Eva Thorsen and Mrs. Thelda Young, entitled, “Good Night Here and Good Morning Over There.” A life sketch and tribute were given by Conrad Harward, a grandson.

Bishop Dean Buckner of Grandview Ward speaking next paid special tribute to Sister Hilda Allen, who was always there when her skill as a nurse was needed; also to Elmira, who had the main care of her mother in her declining years. (Here Elmira inserts: Constant help and support was given her from her brothers and sisters in the care of our mother.) Bishop Buckner spoke of Sister Harward’s faithfulness and activities to the last and how she had never missed paying her fast offering and tithing; sending it in when she was unable to be there. He said, “In her family he had found them all to be True Latter-Day Saints.” Closing prayer was by Bishop Rodney Kimball. Pallbearers were six grandsons, Erwin, LaVon and Norman Harward, Howard Christensen, Harris Lewis and Gerald Peterson.

Interment was in the Aurora Cemetery beside her husband. As the procession reached Aurora, the friends and relatives and townspeople were assembled in the chapel, where Mother laid in state while they viewed her remains; after which, a short service was conducted by Bishop Freeman, in which a male quartet sang two songs. Brother Ed Sorenson spoke and Conrad gave the life’s sketch again. The opening prayer was by a son-in-law, John A. Christensen. The closing prayer was by _______. The grave was dedicated by Gerald Mason.

While friends were viewing Mother’s remains, the whole group who had accompanied Mother in the funeral procession were taken into the amusement hall of the chapel and there were served a lovely luncheon by the Aurora Relief Society.

Thomas Harward & Frances Eva Curtis

Thomas Harward & Sabrina Curtis Story

Thomas Harward was born 6 February 1826 to Thomas Harward and Mary Harris, and was christened on 3 March 1826 in the Hartlebury Parish of Worcestershire, England.
When several members of the Quorum of the Twelve Apostles served missions in England around 1839 – 1840, he and his sister became interested in the teachings of the Church of Jesus Christ of Latter-day Saints and wanted to join that church. Due to the fact that many of their family were active members of the Church of England and at least one uncle served as an official of that church, Thomas’ Father would hear nothing of such talk and Thomas left to live with his uncle. When he reached the age of 21, he joined the Church of Jesus Christ of Latter-day Saints (Mormons). In the journal of his friend, George Mason, it states that George and Thomas came from the same conference in England. They sailed together on the ship “Henry Ware” which left Liverpool on the 7th of February 1849. The ship landed at New Orleans on April 9, 1849. The passenger list found on Film #G.S. 26816, Part 33, #180, lists Thomas Harward as a “Laborur” with a destination of Salt Lake Valley. George Mason states in his journal that the whole company at sometime or other was seasick except himself and Thomas Harward.
Marvel Harward states in the history he wrote about Thomas Harward:
“After landing at New Orleans on the 9th of April 1849, the same organization was maintained, with Bishop Robert Martin presiding. The emigrants remained a few days at New Orleans where they were met by George A. Smith, who escorted them on a steamer up the Mississippi River to St. Louis, Missouri. Here the company rested for a time and recruited a team including a wagon, two yoke of oxen and two milk cows. This cost about 40 pounds sterling.
Those who were short of funds worked for the means to continue their journey, or waited until they were supplied the money from the Emigration Fund, which could be paid back when they got settled in Utah.
After staying with George Mason in St. Louis for only three months, Thomas Harward proceeded on to Council Bluffs where he joined the wagon train of George A. Smith.
It was now the 4th of July, a bit late to begin because of the early storms that start in the mountains in late September, but George A. Smith’s company was on its way.
The company consisted of 370 people, 120 wagons when they left Kanesville, Iowa. They traveled in large trains for protection from the Indians. Ezra T. Bensons’ and Smiths’ Companies traveled together.
They saw many Indians, who for the most part kept their distance. Once in a while they would sneak up to a herd of cattle and shake a blanket to scatter the herd. This way the Indians were able to steal some of the cattle.
The wagons had to be ferried across the North Fork of the Loupe River and again at the Sweet Water. They saw buffalo here. While they were encamped at the Sweet Water, near Rocky Ridge on South Pass, an early storm hit. They drove the cattle into some willows and tried to make a corral to give as much protection as possible. The storm howled from every direction for 36 hours and caused much drifting. For two nights the women and children lay under sparse covering, exposed to the storm. The storm was so severe that no fires could be lighted, and the wagon wheels were buried in the snow. At length the storm stopped and the good Lord spared the lives of the emigrants. They lost 60 of their cattle by freezing but no human lives were taken. They finally dug out of the snow, got fires going, warmed themselves up and after eating some warm food, they were on their way again.
They arrived in Salt Lake City on the 27th of October 1849. It had taken almost four weary months. What rejoicing! The long journey was ended.
Thomas Harward secured work from John Young, a brother to Brigham Young. While working for John Young, Thomas was sent one day to the home of Lorenzo Young, another brother of Brigham, to get a wagon box. Elmira Harward, a grand-daughter, described what then took place. Thomas knocked on the door. Sabrina Curtis, the housekeeper, answered the door, and there stood a big 200 lbs. Englishman dressed in velvet breeches buckled at the knee, long white sox, and black patent leather slippers. He wore a black velvet cap jauntily tilted on his few remaining curls that hung closely around his neck and ears. At the sight of this young lady, off came his cap as he stammered in a strong British brogue what he wanted. Looking over her shoulder she called to her mistress, Mrs. Lorenzo D. Young, “do come and see what this old fool wants”. How well he understood what she said and how deeply it must have wounded his feelings, because in later years as he would need her assistance, he would call out, “do come and see what this old fool wants”.
Even though their first meeting savored a bit of unpleasantness, Sabrina must have sensed a twinge of admiration for his great physical strength as she and her mistress watched him whirl around to the wagon box. He tilted it up so as to stoop and wedge himself under it, lifted it onto his back and then went striding off with the heavy load as if nothing in the world bothered him at all. This acquaintance ripened into friendship and then into love and the next spring, on April 6, 1850, Thomas and Sabrina were married by Brigham Young.
A new settlement was being surveyed in the area of Hobble Creek, 50 miles south of Salt Lake City. It was beautiful meadow country that was later named Springville because of its many crystal clear springs of fresh mountain water that made the grass grow in abundance. President Brigham Young assigned them to settle there, and Thomas and Sabrina Harward joined the group on 18 September 1850. Thomas was assigned three and three-fourths acres for his home site on 4th South and 4th East in Springville on which he built a comfortable log cabin with a fireplace in one end. A garden was planted consisting of potatoes, squash, cabbage, corn and beans. They had cattle for beef and some milk cows. He began to farm growing mostly hay and grain for the animals those first two years. The Indians were friendly at first and would come to the cabin for “biscuits”. They would sometimes take freely of the squash and melons from the gardens without asking—and sometimes make off with some of the cattle. All was not peaceful in these early days
The saints in that area were warned on Sunday, July 19, 1853, to look to their guns and see that their powder was dry because Chief Walker and his band were coming and they had better be ready.
George continues in his journal: “As harvest was on, we organized into companies of ten, took our guns and cradle scythes, and went to work cutting grain. As soon as we had cut one man’s field of grain, we went to another, and so we kept on till it was all cut and put in shocks. We cut grain all day and then took our guns and a quilt and stood guard all night. So it went until late in the fall when orders came for all that were outside four blocks square to pull down their houses and put them in the center of the street so as to make a fort, then build up a wall between the houses.
That first year after Thomas had pulled his house down, he let George Mason have the material to build his house in the fort because he (Thomas & Sabrina) had been called to go to the Iron Mission at Cedar City, about 225 miles south. The call came from President Brigham Young in the fall of 1853 for men and their families to go and strengthen the Iron Mission that had been organized in 1851 A new Iron Mission Fort was built on the west side of a large knoll north of the present town of Cedar City.
Among those called with Thomas and Sabrina to the Iron Mission were two of Sabrina’s brothers and one of her brother-in-laws who had married her youngest sister, Celestia Curtis. Those brothers and sister were as follows:
Ezra Houghton Curtis, his wife Lucinda, their three daughters: Lydia Ann age 5, Melissa Jane age 3, and Arletta age 1; Simmons Curtis, his wife Emeline B., their children Martha age 12, Enos LeRoy age 10, John B. age 8, Simmons age 6, Mary Ann age 2, and Joseph Augustus (new born); Jeabey Durfee and his wife Celestia Curtis Durfee and one daughter, Mariah Elizabeth, age 1 year old.
This made two sons and two daughters of Enos Curtis who were called to the Iron Mission. These people helped to strengthen the mission by giving much needed assistance to the eleven families who had started earlier. They used the materials the good Lord had provided to build the fort. There were cedar trees, cottonwoods, pine trees, rocks, willows, and clay mud. The group worked together to make the fort livable. They made the doors and open windows so they faced the south to catch the warm rays of sunshine.
Sabrina was happy that she had her younger sister was with her there at the Iron Mission along with her brothers’ wives. They all worked together to make this a happy time for their men folks and families.
On March 13, 1858, Celestia Ann Harward was born to Thomas and Sabrina at Cedar City. Thomas and Sabrina completed their five-year mission in Cedar City and moved their family back to their lot in Springville, Utah, which by then had become a thriving community. Having added three more children to their family since leaving Springville, it was necessary to build a larger house.
Old friends and family greeted them upon their return. Thomas’ good friend, George Mason, had become a grading contractor working on the road up Provo Canyon. George also worked on a contract Brigham Young had taken to complete the railroad from Echo Canyon to Ogden, Utah. Sabrina’s father, Enos Curtis, and step-mother, Tamma Durfee Miner Curtis, lived on 400 South and 200 West in Springville. Sabrina’s brother, John, and Sister-in-law, Matilda Miner Curtis, lived on 400 South and Center Street in Springville as well. With the help of their family and friends, Thomas and Sabrina built their adobe house on 400 South and 400 East in Springville that was completed before snow fell in the winter of 1859.
Thomas and Sabrina lived comfortably the winter of 1859-1860 in their new home even though the snowfall was heavy that year. The winter snow was good for sleigh riding which the Harward family enjoyed. Chief Walker had signed a peace treaty so the Indian problem was eliminated for the time being. They also enjoyed theater performances and dancing in the recently completed big schoolhouse.
On June 25, 1860, Sabrina gave birth to a little girl they named Sabrina Eliza. She was welcomed and loved by the whole family in their new home. The rest of that year and 1861 passed quietly with everyone working to build not only their farms but also the road up Hobble Creek Canyon. The city held an election in 1861 and William D. Huntington became the mayor. The mail arrived three times a week from Salt Lake City. The Deseret News was the only paper in Utah and people would gather in the shade of the post office to listen to the postmaster read the latest news.
November 13, 1862, brought the arrival of another son to Thomas and Sabrina. They named him Ozias Strong Harward after a prominent Springville citizen, who served as first counselor in their bishopric.
The years 1863 through 1865 passed peaceably and the citizens enlarged their land holdings because there was plenty of water to irrigate the crops in this arid land. On August 5th, 1865, another son, Heber, was born to Thomas and Sabrina.
In the spring of 1866 the Black Hawk War broke out and kept the settlement in ferment for two years.
On June 30, 1868, Thomas and Sabrina welcomed their eight child, a girl they named Mary Alfretta, into their home. In the month of February of 1869, on the 17th day, an important event again took place four blocks west of the Thomas Harward home. A baby girl, their seventh child, was born in the family of John W. and Matilda Curtis. They named her Francis Eva Curtis and in years to come she would become the wife of Ozias Strong Harward.
During the early years in Springville, the families enjoyed the fruits of their labors. As ground in the surrounding area was cleared of trees and brush, more crops were planted. With the Indians moved to the reservation, Thomas felt it was safe enough to send his 15 year-old son, William Henry, out with the cattle to graze in the pasture up Hobble Creek Canyon.
1870 brought another blessed event to Thomas & Sabrina, the birth of their ninth child, Sarilla Jane born on September 13th. Thomas and Sabrina worked hard in Springville to establish a good home for the family. One that was warm with love and understanding and where their children grew up with a knowledge and testimony of their Savior and His commandments.
In 1877 Thomas traded his holdings in Springville for forty acres of land in Sevier County on the east side of a river near the town called Lost Creek (east of the current town of Auroa). Thomas arrived with his three sons—William Henry age 23 and his wife Elizabeth Clements Harward; Ozias age 15, Heber age 12, Thomas’ daughter Sarah and her husband Ambrose Draper; and another daughter Sabrina Eliza and her husband Ezra Mason. Thomas’ wife, Sabrina, and daughters Mary Alfretta age 9, Sarilla Jane age 7, and Celestia Ann age 19 stayed in Springville until a home could be built in the new settlement for them.
Upon their arrival in the Sevier Valley, Thomas and his family settled on their homestead at Lost Creek. They made a sod dugout house at first, then plowed and planted their crops. Thomas and those with him missed the rest of the family that they left in Springville and looked forward to the time when they could join them at Lost Creek. When they first arrived, the only water they had came from the canal. It was muddy and the mud had to settle first and then it was boiled so that it was safe to drink and to cook with.
Soon Thomas was ready to bring Sabrina and the rest of the family to Lost Creek and the whole family was excited to see them arrive. They made the sod house as livable as possible. The men built corrals and sheds from the available timber from the mountains and by the time snow flew that year, they had a pretty good home. They felt that the Lord had really blessed their efforts and were prepared to set their family roots deep in the soil of their new settlement. They built a second house of logs with a dirt roof that had two rooms.
The first school was built of split logs in 1879 and was located just east of the Rocky Ford Canal. It was one room and was used as a church and amusement hall as well as for the school. The pupils sat on rough plank benches and the desks were attached to the walls of the room. Maggie Keeler was the first teacher and the first trustees were William H. Harward, Benson Lewis and Ernest Shephard.
These pioneers found time for amusement doing such things as holding “rag bees” during which they tore up old clothes with which they made rag rugs. They also held quilting bees, corn husking bees, and dances. They played games such as hide and seek, hiked in the mountains, had picnics up Seven Mile Canyon, and the whole group would occasionally go to Fish Lake for outings.
The men and boys worked hard in the fields bringing in crops and the women and girls worked hard at home doing everything they could to make life enjoyable. Since stores were not yet available, wagon covers and “ticks” were used to make clothes until sheep could be raised with which they could spin wool cloth. The sheep were sheared each spring, the wool washed, corded and then spun into thread. Most women had a spinning wheel in those days. After the thread was spun, it was woven into cloth on a handloom. Dyes used to color the cloth were made from various natural sources like bark and rabbit brush.
When goods like calico became available in stores, they were very expensive. Calico sold for $1.00 per yard and in way of comparison, a man worked with a team of horses for $1.00 per day. In later years when cotton denim material came into fashion, it was used to make overalls and was a tremendous blessing to the pioneers. When overalls wore out, the material was used to make moccasins when the weather got cold and shoes were not available. The worn out denim material was also used to make rag rugs by tearing it into 2 inch wide strips and braided with a big wooden hook into rugs to cover the floors.
All their furniture was made from timber cut in the surrounding mountains including board tables, plank benches to sit on, and cupboards for the dishes. Candles were made of tallow from sheep, pork or beef. Brooms were made from using rabbit brush.
Church services were held in the schoolhouse at Lost Creek as well as in Salina until the Aurora ward was organized on March 31, 1880. Bishop Jens Jensen called Thomas to be a Sunday School teacher and Sabrina was called to be the Second Counselor in the Relief Society Presidency serving with her sister, Celestia Durfee as First Counselor to the President, Clarissa Morgan.
Thomas and Sabrina were wonderful examples of living the gospel of Jesus Christ and reared five girls and three boys to be active and devoted men and women. Their children became good examples to Thomas and Sabrina’s grandchildren and so on and so on to the current generation. The reflection of the home and influences of the parents can be seen in the lives and character of the children measured in traditions and standards lived and passed on to the next generation.

Children of Thomas Harward and Sabrina Curtis Harward:

William Henry married Elizabeth Clements 11 May 1874 when William was 20 years old and they brought a one year old daughter, born 3 August 1876, to the homestead at Lost Creek in 1877. A son, William H. died when 9 months old in Springville.
Sarah Ellen married Ambrose Draper when she was 18 years old. They married the same day as her older brother, William Henry on 11 May 1874. They had one daughter while living in Springville on 6 January 1876 and all moved with Thomas and Sabrina to Lost Creek.
Celestia Ann married Daniel H. Cloward on 19 November 1878.
Sabrina Eliza married William Ezra Mason on 17 December 1877 and also moved with Thomas to Lost Creek.
Ozias Strong married Francis Eva Curtis on 4 February 1885 when he was 23 years old.
Heber married Mary Jane Broadhead on 11 December 1885 when she was 20 years old.
Mary Alfretta married Phillip Mason in 1886 when she was 16 years old. Phillip is a brother to William Ezra Monson who married Sabrina Eliza. The Monson brothers established a sawmill where much the lumber was cut for use in building houses, barns and other buildings in Aurora.
Sarilla married Jabez Broadhead on 13 September 1889 when she was 19 years old.

The homestead at Lost Creek became part of a community called Willow Bend and was later officially named Aurora on February 11, 1881, when the first post office was established. The name “Aurora” came from the Northern Lights which could be seen at the time the post office came into being.
At the age of 61, Sabrina Curtis Harward passed away on 27 June 1890 in Aurora, Utah, and was buried in the Aurora Cemetery.
Thomas lived eleven more years and died 26 December 1901 at the age of 75 in Aurora and was buried beside his wife.


This history was first written by Thomas Harward’s Greatgrandson, Marvel Harward. It was later rewritten by another Greatgrandson, Russell L. Harward in December of 2001.






Thomas Harward secured work from John Young, a brother to Brigham Young. While working for John Young, Thomas was sent one day to the home of Lorenzo Young, another brother of Brigham, to get a wagon box. Elmira Harward, a grand-daughter, described what then took place. Thomas knocked on the door. Sabrina Curtis, the housekeeper, answered the door, and there stood a big 200 lbs. Englishman dressed in velvet breeches buckled at the knee, long white sox, and black patent leather slippers. He wore a black velvet cap jauntily tilted on his few remaining curls that hung closely around his neck and ears. At the sight of this young lady, off came his cap as he stammered in a strong British brogue what he wanted. Looking over her shoulder she called to her mistress, Mrs. Lorenzo D. Young, “do come and see what this old fool wants”. How well he understood what she said and how deeply it must have wounded his feelings, because in later years as he would need her assistance, he would call out, “do come and see what this old fool wants”.
Even though their first meeting savored a bit of unpleasantness, Sabrina must have sensed a twinge of admiration for his great physical strength as she and her mistress watched him whirl around to the wagon box. He tilted it up so as to stoop and wedge himself under it, lifted it onto his back and then went striding off with the heavy load as if nothing in the world bothered him at all. This acquaintance ripened into friendship and then into love and the next spring, on April 6, 1850, Thomas and Sabrina were married by Brigham Young.
A new settlement was being surveyed in the area of Hobble Creek, 50 miles south of Salt Lake City. It was beautiful meadow country that was later named Springville because of its many crystal clear springs of fresh mountain water that made the grass grow in abundance. The pioneers had heard of the abundance of deer, elk, pheasants and fish in this bread basin from the early travelers. Some were interested in going there. Jim Bridger, Porter Rockwell, and John C. Fremont all told of trapping and seeing the wild game and green valleys near Utah Lake, and the water foul that lived here.
The Aaron Johnson Company arrived in Salt Lake City in September 1850 and William Miller told them the home site that had been assigned to them was near Hobble Creek, named that because some hobbled horses wandered away from a camp sight at that creek. President Brigham Young assigned them to settle there, and Thomas and Sabrina Harward joined the group on 18 September 1850 to help settle in what later became known as the city of Springville. The high snow capped mountains; the meadows tall with abundant grass and willow trees; the beautiful shimmering lake off to the west; the beautiful white fleecy clouds floating in the blue, blue sky; the green willow trees through the meadows; and the scent of pine as the breeze blew gently from the canyon to the east all made for a setting that filled their hearts with joy and thanksgiving.
At first they were assigned blocks on which to build their cabins. Thomas secured a team of oxen that first year with which he secured logs from the canyon. It was rough going because they had to blaze a trail into the canyon to pull out the logs.
Thomas Harward was assigned three and three-fourths acres for his home site on 4th South and 4th East in Springville on which he built a comfortable log cabin with a fireplace in one end. A garden was planted consisting of potatoes, squash, cabbage, corn and beans. They had cattle for beef and some milk cows. He began to farm growing mostly hay and grain for the animals those first two years. The Indians were friendly at first and would come to the cabin for “biscuits”. They would sometimes take freely of the squash and melons from the gardens without asking—and sometimes make off with some of the cattle. All was not peaceful in these early days. Because of the white man’s intrusions on the Indians homeland and hunting ground, much conflict was encountered. The town was building slowly at first.
George Mason recorded in his journal that he and his wife with one child arrived at Hobble Creek on October 6, 1852, where he found Thomas and his family and began to work with Thomas. George built a room onto the Harward log cabin where he and his family lived that winter.
The saints in that area were warned on Sunday, July 19, 1853, to look to their guns and see that their powder was dry because Chief Walker and his band were coming and they had better be ready. The first night the women took the children to hide in the bushes while the men stood guard in the shadows away from the houses. The next day they all moved into town into a bowery and stayed together for their safety.
George continues in his journal: “As harvest was on, we organized into companies of ten, took our guns and cradle scythes, and went to work cutting grain. As soon as we had cut one man’s field of grain, we went to another, and so we kept on till it was all cut and put in shocks. We cut grain all day and then took our guns and a quilt and stood guard all night. So it went until late in the fall when orders came for all that were outside four blocks square to pull down their houses and put them in the center of the street so as to make a fort, then build up a wall between the houses. We stayed and lived in that kind of fort for three or four years—then the fort was torn down and we moved again onto our city lots.”
That first year after Thomas had pulled his house down, he let George Mason have the material to build his house in the fort because he (Thomas & Sabrina) had been called to go to the Iron Mission at Cedar City, about 225 miles south. The call came from President Brigham Young in the fall of 1853 for men and their families to go and strengthen the Iron Mission that had been organized in 1851. The first colony was organized as a military organization and left the protection of the larger group of Saints at Parowan, Utah, to push closer to their assigned task of producing iron. The scouts had laid out the site for the new Iron Mission Fort on the west side of a large knoll north of the present town of Cedar City.
George A. Smith recorded in his journal that on “November 2nd we went to Coal Creek in company with three others, slept under a cedar tree, and located a site for a fort and cattle corral. Brother Dome surveyed it. We then dedicated the land, minerals, timber, water and grass to God and returned to camp”.
Men were assigned to drive the loose stock and care for the camp. There were eleven wagons in the first company. The wagons were loaded with supplies for the settlement. The layout for the fort was 200 feet square. William Flannigan drew up the plans for the fort, being aware of needed protection form the native Indians and the weather.
Among those called with Thomas and Sabrina to the Iron Mission were two of Sabrina’s brothers and one of her brother-in-laws who had married her youngest sister, Celestia Curtis. Those brothers and sister were as follows:
Ezra Houghton Curtis, his wife Lucinda, their three daughters: Lydia Ann age 5, Melissa Jane age 3, and Arletta age 1; Simmons Curtis, his wife Emeline B., their children Martha age 12, Enos LeRoy age 10, John B. age 8, Simmons age 6, Mary Ann age 2, and Joseph Augustus (new born); Jeabey Durfee and his wife Celestia Curtis Durfee and one daughter, Mariah Elizabeth, age 1 year old.
This made two sons and two daughters of Enos Curtis who were called to the Iron Mission. These people helped to strengthen the mission by giving much needed assistance to the eleven families who had started earlier. They used the materials the good Lord had provided to build the fort. There were cedar trees, cottonwoods, pine trees, rocks, willows, and clay mud. The group worked together to make the fort livable. They made the doors and open windows so they faced the south to catch the warm rays of sunshine.
The log houses were made of timber cut and rolled into place by men and older boys or dragged into place with their teams of oxen and horses. By this time Thomas had made enough to get a fine team of pulling horses. The logs were notched so they could lay over each other to make a close fit for the walls of the cabins making up the fort. They were usually 14 to 15 feet long. Over the logs, punchings or whittled wood slats filled in the space between the logs, then clay mud was daubed in to “chink the cracks”.
Furniture was made of split slabs of pinewood with four legs set in auger holes. The beds were crudely fastened to the outside walls. The outside of the bed was a rail or pole stuck into the wall and extended out into the room a foot or two above the floor. It was held up by cross pole legs. The tick or mattress was deer or elk skin filled with boughs from the pines, cornhusks, or leaves. At first the covers were made of skins or furs and sometimes a buffalo robe. The women later would shear the sheep and weave their own blankets or trade with the friendly Indians for their Indian blankets. Blankets became more plentiful as the settlement grew. The older boys rolled up in a buffalo robe and slept on the floor.
Pegs were driven in the walls around the room of the cabin to hang clothes on. Deer racks were hung over the door for a gun rack for quick and easy access when needed. Sometimes they would hang the guns and powder horn over the fireplace to keep the powder dry. Also, bullet pouches were hung on deer horns or pegs close to the guns.
A great deal of skill was shown in making household utensils like wooden spoons, forks, knives, plates, cups, cheese hoops, butter paddles, buckets, dippers and many other useful articles were made for the home. Brooms were made by binding hemlock branches or rabbit brush together with rawhide strings. The rawhide was made of green deer or elk hides called buckskin. After it was tied green or wet it would shrink as it dried and tighten up on the article it was tied to. Rawhide was used to make axes, hoes, hammers, etc., because they were too far away from main towns to purchase them ready made.
Many plates or bowls were hung over a fireplace that crackled with a bright glow. The special plate or bowl was treasured, not because of its value, but because it had been brought from back East and held pleasant memories.
Candlesticks and pewter bowls later became available. Homespun bedding and coverlettes were the pride of those pioneer wives and are treasured as heirlooms today.
Every member of the family had a job to do, young and old alike. Shelter was arranged around the square with cabins on the outside and a courtyard in the center. It had one entrance and a gate that could be closed against an enemy attack.
After the fort was built, the land had to be cleared, ploughed and planted to provide food for the families. This was done outside the fort but close enough for a hasty retreat if danger arose. It was also the men and older boys’ duty to provide meat from the wild deer, elk, and pheasant along with fish from the mountain streams. This all helped to supplement the beef and sheep meat they brought with them.
The corrals were built close to the fort and were guarded at night to protect the herds from the Indians. Beef cattle, oxen, and horses were brought in at night for safety. Some of the older men and boys were assigned as herdsmen. They could let the cattle and horses feed on the luscious grasses in the daytime and bring them in at night for protection.
The mothers not only had the house work to do but they, along with the older girls, cared for the sheep, chickens and other small animals. They also did the washing, spinning, knitting and weaving the wool into cloth and blankets as well as making sugar, dipping candles from mutton tallow, making soap, preserving fruit and cooking the meals. All of that, along with caring for the children and those who were sick, kept them very busy. The women worked hard along side their husbands when it came time to plant as well as to harvest the crops.
Sabrina was happy that she had her younger sister was with her there at the Iron Mission along with her brothers’ wives. They all worked together to make this a happy time for their men folks and families.
The girls, as well as the women, not only took care of the chickens but also raised geese. Twice each year these fowl were killed and feathers were harvested to make beds and pillows.
Boys and girls learned to do their share of the “chores”. The boys learned to use an axe, drive a team, and handle a rifle. They learned to do a good days’ work. Much of their play and fun was tied up with their daily needs. They never tired of target practice or matching skills with the rifle, knife, bow and arrow, or even a tomahawk.
Feats of strength were popular. Even after a hard day’s work the men and boys would wrestle, run foot races, have weight lifting contests and often horse races, buggy races and pulling matches. These are the things Thomas and his boys liked to do and they were handed down from Thomas Harward to Ozias and then to Ozias’ sons: Orson, Harvey, Sharlend, Afton, Heber, Thomas and Devoyal. These experiences developed these young men into capable workers as well as men who had a knowledge of their Creator and a devotion handed down from generation to generation. Thomas and Sabrina were devoted to their Lord and His work. For other recreation, a fiddler could usually be found and dances were held to end some days.
The members of this colony helped each other. They were a group of saints who followed their Presiding Elder, Brother Mathew Carruthers, who worked under the direction of the Mission President, George A. Smith. The whole group was called together for prayer each morning and night. Because this group was so small, its members were more conscious of their great need for divine protection and guidance. The results were that even though they lived in the midst of semi-hostile Indians, they were able to carry on their early fall and winter tasks such as building fences and ditches as well as gardening and exploring without loss of life or any recorded serious accident.
The name of the nearby stream was changed from the “Little Muddy” to “Coal Creek” after coal was found in the creek bed.
A 500-acre field was cleared adjacent to the fort on the northwest side. Each man was given a plot of land, the position of which was determined by drawing a number from a hat. That plot became his along with another one-acre piece for a garden. Besides working the land, each man was assigned to do regular guard duty.
Five teams were sent to Manti to purchase grain raised by Gilbert Morse and Phillip Klengon Smith in the public fields at Manti. A yoke of oxen was traded for 40 bushels of wheat. It took three weeks to make the trip but the men returned safely. The wheat was ground in the George A. Smith gristmill at Parowan, Utah. Some of it was bolted (sifted) by hand. A man had to stand on a ladder in an open shed and turn the bolter by hand. The result was especially fine flour the pioneers used to make pies, cakes, and cookies.
George A. Smith recorded in his journal that a group was sent to Ash Creek where ash and scrub oak grew plentifully there. This wood was hard and durable and was useful in making farm tools such as garden rakes, flailes used to thresh grain by hand, shovels and axe handles. It was also used to make single and double trees used by horses to pull wagons as well as wagon reaches, and brake handles.
Brigham Young visited the Cedar colony while they lived in the first fort. Iron County historians recorded that a meeting was held at the home of brother Ross in Cedar Fort for the purpose of organizing the brethren into a company for the purpose of producing iron. Under the direction of Brigham Young, Richard Harrison was unanimously elected as Superintendent with Henry Lunt as clerk.
The men called to work in this Mission were called because of their physical and spiritual strength exemplified by their devotion to the work of the Lord. Great cooperation was needed to establish the colony in this far away wilderness. Half of the men of the colony were assigned the job of getting material for building a foundry, coke oven, and hauling ore. The other half was given tasks to maintain the colony.
George Wood and John P. Jones built a small furnace in the southeast corner of the fort to test their ability to draw iron from the ore. Burr Frost made enough nails to shoe a horse and John Urie made plow shears out of iron scraps from a wagon. Having proved that it could be done, steps were taken to begin construction of a blast furnace. This furnace was lined with clay brick that they had also made. A vein of coal was opened in Cedar Canyon and a road made to reach it. Then they also made a charcoal pit and a coke oven. Iron rock was broken into easy to handle sizes with sledgehammers and hauled to the site of the furnace.
The pioneers’ first attempt to make coke was unsuccessful because the coal used was not the right kind. They tried again and their coke oven proved successful. During the day the furnace was loaded with coke and in the evening it was fired up. Everyone assembled around a large bonfire. A service began with a prayer invoking God’s blessing upon their efforts. Short talks were given reviewing their struggles and their hopes for success. At day break the next day, Robert Adams carefully arranged a sandbox, took a long rod with which he knocked out the clay plug to let a stream of hot metal pour out into the sand. Emotions found relief as shouts of Hosannah broke forth from the throats of the tired colonists. The ore samples were taken to President Young.
The Deseret Iron Company had been organized in Liverpool, England, on the 8th of April, 1852, at number 15 Willow Street. Thomas Tennort subscribed 2,000 lbs. sterling, Thomas Jones 500 lbs., Christopher 500 lbs., and others in lesser amounts. Erastus Snow was elected president of the company with Elder Franklin D. Richards as secretary. These Deseret Iron Company representatives reported to President Brigham Young with their money after the struggling Cedar Mission colonist completed their first test run. Those company officials traveled to Cedar City ready to buy out the company that had been organized to produce iron.
Members of the mission colony were given stock in the Deseret Iron Company for their work in the Iron Mission. The first furnace had troubles and was rebuilt in 1855. In April of that year ten tons of iron were made and many articles were cast from that iron. Such things as machine parts, stove grates, horseshoes, cooking pots, flat irons, latches, nails, tongs and even a bell were made. The community bell weighed 150 lbs and was first hung in a wooden tower on the belfry of the Henry Lunt Hotel where it was rung on special occasions such as meetings, schools, funerals, dances and even when it was time to take herds of cattle out of town to feed them. It is now owned by the Cedar Daughters of the Utah Pioneers.
On January 29, 1854, William Henry Harward was born to Thomas and Sabrina Harward at Cedar City. But to their sorrow, their oldest son, Thomas Franklin, died on May 18, 1854. He was one of the first children buried in the Cedar City Cemetery. On June 11, 1856, Sarah Ellen Harward was born to them.
A large water wheel had been made to harness the waterpower of the creek but in 1856 there wasn’t much water. The hot blast furnace pipes burned out and little was done with iron that year.
During these years, community life in the old fort became more tolerable because of the talents and abilities within this pioneer group. They still had to use wagon covers, bed tick and buckskin for clothing material until sheep became more plentiful. Sewing thread was a treasured article. Worn linen sheets were carefully handled so the threads could be used for sewing. Buckskin garments became stretched and shapeless when they were wet. One man thought he’d remedy this situation by cutting his trouser legs off when they got too long but when they dried again, he found himself in knee britches. He had to wear them anyway because he had nothing with which to replace them. Buckskin also made nice moccasins. Anything the pioneers had to spare was traded to the Indians for buckskin.
The people made everything they used—medicines from herbs, cloth from wool, hats from straw which they found in swamps and marsh areas, glue from animal horns and hooves, candles from tallow, rope from loose plant leaves, soap from cottonwood ashes mixed with animal fat, dyes from plant and mineral deposits, and salt from Little Salt Lake. Sour dough was used until yeast was produced from potatoes.
The Indians taught the pioneers many uses of things nature provided such as natural foods like dandelions, sego bulbs, ground cherries, sarvis, bull, elder and goose berries, and pine nuts. They also learned that willow and cottonwood covered with honeydew provided sweets and pine gum combined with mutton tallow or deer fat could be used to draw out slivers and infections.
President Brigham Young visited the colony along with the other settlements each spring accompanied by a group of soldiers. In November of 1856 he reorganized the women into the Female Benevolent Society. He called Lydia Hopkins to be the President in this city and Annabella Heaght and Rachell Whittaker as Counselors. At this time sisters Hopkins and Wiley were set apart as midwives to care for births and sickness that occurred in the colony and they set an enviable record.
Brigham Young helped plan the site for a new city to be called Cedar City. Through the dense cedars and brushy undergrowth the men began to survey and plot the area and colonists drew lots for their homes. Slowly the people moved to their new lots and prepared to level the old fort.
The tithing office was finished in 1857. It was built of stone quarried in the hills to the east. The timbers and floor joists were hand hewn and the nails used were made of iron produced there and shaped by local blacksmiths. A small adobe building used for a school as well as a meetinghouse was completed about the time the majority of the people had moved from the fort. On March 13, 1858, Celestia Ann Harward was born to Thomas and Sabrina at Cedar City.
On the following 4th of July, a great celebration was held in a temporary bowery built on the lot where the Tabernacle would later be built. A parade started at the fort led by the Grand Marshall, George Wood. Each member of the colony was assigned a place in the parade which would proceeded to the bowery where everyone enjoyed singing, speeches, band music, and a wonderful feast. Following the feast, the day was spent playing horseshoes, tug-o-war, steal the flag as well as visiting, and then concluded with a dance. This activity motivated those who had not already moved from the fort to do so. By 1859 the old fort had been abandoned as the community center.
Thomas and Sabrina completed their five-year mission in Cedar City and moved their family back to their lot in Springville, Utah, which by then had become a thriving community. Having added three more children to their family since leaving Springville, it was necessary to build a larger house.
Old friends and family greeted them upon their return. Thomas’ good friend, George Mason, had become a grading contractor working on the road up Provo Canyon. George also worked on a contract Brigham Young had taken to complete the railroad from Echo Canyon to Ogden, Utah. Sabrina’s father, Enos Curtis, and step-mother, Tamma Durfee Miner Curtis, lived on 400 South and 200 West in Springville. Sabrina’s brother, John, and Sister-in-law, Matilda Miner Curtis, lived on 400 South and Center Street in Springville as well. With the help of their family and friends, Thomas and Sabrina built their adobe house on 400 South and 400 East in Springville that was completed before snow fell in the winter of 1859.
1859 was the year that the President of the United States, James Buchanan, sent Johnston’s army to Utah to put down what had been mistakenly called a Mormon rebellion and became known as the “Utah War”. When Johnston’s army arrived, they found that reports to Washington were greatly exaggerated and in many cases, absolutely false. They found the members of the church ready to burn their homes in the Salt Lake Valley rather than let them fall into the hands of the army. Consequently, the army did not stop in Salt Lake City, but was ordered to establish their camp west of present day Lehi. The place became known as Camp Floyd and is located close to what is now Cedar Fort in Cedar Valley. They stayed there until 1861 when they were ordered to return home. Rather than destroying all that the saints had established, the army brought money that became a blessing to the saints. Besides buying goods from the saints, they also paid to have roads built in the surrounding canyons. These roads also made it easier for the pioneers to access timber and other natural resources with which to build the houses and farms.
Thomas and Sabrina lived comfortably the winter of 1859-1860 in their new home even though the snowfall was heavy that year. The winter snow was good for sleigh riding which the Harward family enjoyed. Chief Walker had signed a peace treaty and so that problem was eliminated for the time being. They also enjoyed theater performances and dancing in the recently completed big schoolhouse.
Spring brought lush green meadows and the fragrance of beautiful wild flowers. Cattle grazed on the east bench and Thomas again attended to his farm. He was in a better financial condition because of the work that was available as a result of the presence of Johnstons’ army.
On June 25, 1860, Sabrina gave birth to a little girl they named Sabrina Eliza. She was welcomed and loved by the whole family in their new home. The rest of that year and 1861 passed quietly with everyone working to build not only their farms but also the road up Hobble Creek Canyon. The city held an election in 1861 and William D. Huntington became the mayor. The mail arrived three times a week from Salt Lake City. The Deseret News was the only paper in Utah and people would gather in the shade of the post office to listen to the postmaster read the latest news.
The winter of 1862 brought especially deep snow in Utah Valley. In fact, so much that it was not gone until the first of May. The spring sun melted all that snow and there was so much water that the lowland farms were flooded. Utah Lake rose eight feet that year. There was plenty of water for irrigation and it produced bumper crops. It was about this time that the modern harvesters and mowers were introduced into the valley. Rather than using hand and muscle power which took a full day for one man to harvest one acre of hay or grain. Several times that amount could be harvested in one day using the new harvesters and mowers.
November 13, 1862, brought the arrival of another son to Thomas and Sabrina. They named him Ozias Strong Harward after a prominent Springville citizen, who served as first counselor in their bishopric. This year also saw an effort by the citizens of Springville to help the poor saints still living in the area of Winter Quarters on the Missouri River to come west. They sent ten wagons pulled by four oxen each and outfitted with donations from each family with such things as food, bedding, clothing, and other supplies. All these donations were given as credit on labor tithing. Generally two beef were needed for food on these wagon trains. This effort continued until the railroad was finished in 1868. A night guard was necessary to prevent the warriors of the plains from scattering the stock in the darkness and attacking the wagon trains. There was constant danger of plundering and so a constant lookout was required.
In the summer of 1863, the Indians began to create problems with the pioneers. People who traveled through the mountains to Fairview had to have armed guards for protection. Soldiers were ambushed a few miles up Spanish Fork Canyon and several men were killed on both sides. A band of Indians sacked the mail carrier at the Point of the Mountain on his way from Salt Lake City. There was also an effort to establish a mail route through Hobble Creek Canyon into Strawberry Valley and on to Denver, Colorado.
However, these troubles did not prevent the citizens of Springville from starting a high school that year. The schoolhouse was furnished with desks and benches provided by the students and their families. They obtained a blackboard for the students on which they could work their problems. The schoolhouse was remodeled in 1865 so that it could be used as meetinghouse for religious services as well. The saints donated an organ, chandeliers, and other furnishings to the schoolhouse.
The years 1863 through 1865 passed peaceably and the citizens enlarged their land holdings because there was plenty of water to irrigate the crops in this arid land. On August 5th, 1865, another son, Heber, was born to Thomas and Sabrina.
In the spring of 1866 the Black Hawk War broke out and kept the settlement in ferment for two years. A messenger came riding into town saying some of the townspeople had been shot nearby at the forks in the canyon. The alarm was sounded and a posse formed with Aaron Johnson as their military leader. Twenty armed men on horseback and in wagons soon reached the site of the supposed attack but no dead were found. The search continued until dusk but only a few signs of Indians were found. About sundown the tired men were reinforced with 10 more soldiers as they met at the ranch of Lee Curtis. Apparently the Indians had hidden during the day and after dark proceeded up the Indian trail through Bartholomew Canyon, across Thorntons Bench and down the main canyon near the mouth of Berryport and then over into Strawberry Valley. Ten volunteers were dispatched to try to head the Indians off at Berryport but were unsuccessful and they returned to Springville the next morning.
On June 10, 1866, four soldiers, J.H. Noakes, Uel Stewart, Moroni Menwill of Payson and Eliel Curtis (first son of John White Curtis and Almira Starr) were carrying dispatches from Gunnison to Glenwood. It rained on them nearly all the way and travel was difficult. Consequently it was late when they got to Glenwood. The only person they found there was Artemus Miller with whom they stayed overnight since there horses were worn out. Leaving their dispatch with Miller they started back to their company and arrived at the ridge that runs down to the river at Rock Fort, about a half mile south of Gravelly Ford. When they got onto the ridge, they saw the Indians in the act of driving cattle and horses across the river, but could not see the company of militia anywhere. Noakes said, “This is no place for us and if we go on, the Indians will get us.” As they turned to go back to Glenwood, the Indians saw them and about 16 of them gave chase after the four men. Three of the men were mounted on good horses, but Eliel Curtis was riding a small mustang he called Tom Thumb. The men put the spurs to their horses and made the best time possible but the Indians were gaining on the mustang. Seeing this the other three men told Curtis to spur forward and they would drop behind and check the Indians. The men turned in their saddles and fired a volley which in fact did temporarily stop their pursuers. The three men then caught up with their companion on the mustang until the warriors came close again. The three then did the same maneuver several times until they arrived safely at Glenwood. During the five miles chase, Noakes shot one Indian off his horse and Stewart shot the horse out from under another.
On June 26, 1866, a band of Indians came down Maple Canyon just above Springville and drove off 50 head of horses and 20 head of cattle and took them into Maple Canyon. The warning bell in the schoolhouse was sounded and twenty minutes later at 9:00 a.m., the mounted minutemen were in the public square armed and ready to go. A dispatch had been sent to Colonel Creer of Spanish Fork requesting that he and his men meet the Springville squad at the mouth of Maple Canyon and assume command of the entire group as they pursued the thieves. Some members of the Springville minutemen were still in their fields and had to be reached which held up their Springville fellow squad members. When the Springville squad eventually arrived at the mouth of Maple Canyon, the main body had already gone after the Indians. The smaller group of Springville men didn’t catch up until they arrived at the top of the Divide at the head of Diamond Fork Canyon. There were three Madcaps in the Springville squad that day who kept riding ahead of the other squad members in their anxiety to find the Indians. When the party came within half a mile of the troops led by Col. Creer they could see Creer’s men in a bunch of trees firing towards the south side of a broad flat canyon. With a yell, the three charged toward their comrades followed by the rest of the Springville squad, which was a ways behind. Just as the three Madcaps were within 100 yards of the main body, they were fired upon by a number of Indians who were in the process of flanking Col. Creer’s men. The three charged on. One of them, Mr. Dibble turned right and joined the main body of troops, while Mr. Grosbeck was unhorsed when his saddle girth broke. Grosbeck, however, hung onto the halter strap as the horse circled to the left and came back to his comrades. The third Madcap, Edmundsen, kept going straight ahead and to the left of the troops until he was lost from view as he road through some bushes.
The Springville men quickly dismounted, leaving their horses and advanced cautiously toward Col. Creer’s men. At this time several Indians were seen hastily retreating from their position on the south and disappeared into the thicket along Diamond Creek. Al Dimmick was wounded and lay on a bed of leaves in the shade.
In a few minutes an Indian appeared on the bluff and by his excited gestures seemed to be urging his men on. Presently, Col. Creer selected five long riflemen who began firing a volley at the Chief some 800 yards away. About the fifth volley, the Indian Chief fell upon the neck of his horse as it ran behind a hill out of sight. The Indians were seen scampering over the ridge and it was estimated that there were forty or fifty warriors.
All was quiet for the next half hour but the troops felt sure the Indians would stop for the night so they sent a request back to Springville for more help. The next day when fresh troops arrived, they went into the Indian camp that had been abandoned. There they found Edmundsen who had been horribly killed by the warriors but they also found seventeen saddles and other items used by the Indians. The warriors had slaughtered two or three beef cattle and had been preparing the meat to eat. Some steaks were still drying on rocks. The troops also found the some of the stolen stock safe. The troops all returned to Springville arriving at 3:00 a.m. Some of the men had gone 48 hours without food or rest.
Guards were stationed at the mouth of the canyons with instructions to fire their guns three times if the enemy was sighted. People always went in heavily armed groups of 30 or 40 to get firewood in the canyons. A company of minutemen was organized under the command of Captain Jesse Steele and camped in the tithing yard for 6 months. They had mounts, were well armed, and slept close to their firearms every night. Each day a squad went out with the herd of cows to the Union Bench (now Mapleton) to graze. This squad patrolled the foothills all day. At any sign of trouble they would quickly rush the cattle back home. Another squad was assigned each morning to cut hay and grass to feed the horses at night. The evenings were spent telling stories, singing, and playing games.
A call went out for additional troops to help fight the Indians in Sanpete and Sevier valleys where the worst Indians attacks occurred. Among those who volunteered for this duty was John White Curtis’ son, Eliel, who served as a Sergeant among the troops. John was a veteran of the Civil War and the Blackhawk War himself.
The Blackhawk War continued for two more years before peace was restored and the government forced the Indians living in the area to go to a reservation in the Uintah Basin. The southern settlements then began to grow including Springville. John W. Curtis petitioned for and received water rights for water coming out of Maple Canyon. This was important because water was so badly needed to insure successful crops such as potatoes, corn, wheat and sugar cane.
In 1867 hordes of grasshoppers began to devour hundreds of acres of wheat and it looked like their crops would be destroyed unless some barrier could be erected. Bishop Johnson called for everyone to work together to dig a ditch two miles long. The ditch was four feet wide and three feet deep and had to be dug even, though it was the Sabbath. Waiting until Monday would have been too late. Every able-bodied man and boy who could use a pick and shovel turned out. The women brought food for their noon break. Their efforts paid off. The invading army of grasshoppers moved into the ditch and they were covered with dirt. The grain was saved thanks to inspiration to build the ditch and the Lord’s help to strengthen them so that they could complete the arduous task.
In the spring of 1868, Springville again sent their quota of ten wagons back east to help the poor saints come west with Daniel McArthur as the train Captain. These were long hard trips filled with danger. However, this train brought some fringe benefits back because in the returning group there was a large contingent of young ladies emigrating from some of the large cities of England. Day after day, as the slow plodding wagon train moved along, it gave the young men helping with the wagons a chance to get to know these young women. Especially in the evening, when everyone gathered around the campfires to tell stories, sing songs, and socialize. Friendships developed and in some cases eternal companions were found. John White Curtis’ nephew Augustus Durfee was among these emigrants. He was the son of John’s sister, Ursula Curtis Durfee and brother-in-law, Abram Durfee.
During that same spring of 1868, other men from Springville went to work helping to complete Brigham Young’s contract with the Union Pacific Railroad. Soon after the new-year of 1869 began, the work was completed at Promontory Point (west of present day Brigham City, Utah).
Springville grew even more in 1868 and people enjoyed much socializing with theater and dancing. Because militias were stationed at Provo, Springville and Spanish Fork, military balls were held at each location with invitations extended to the other towns to attend. Besides those military balls, the young women of Springville also held a very successful dance highlighting a variety of beautiful dresses. During the summer, Sunday School officers and members constructed a bowery on the shore of Utah Lake where many outings were held. John and Thomas Dallin constructed a sailboat that provided many hours of fun and kept the Dallin boys busy giving rides on the lake.
On June 30, 1868, Thomas and Sabrina welcomed their eight child, a girl they named Mary Alfretta, into their home. In the month of February of 1869, on the 17th day, an important event again took place four blocks west of the Thomas Harward home. A baby girl, their seventh child, was born in the family of John W. and Matilda Curtis. They named her Francis Eva Curtis and in years to come she would become the wife of Ozias Strong Harward.
During the early years in Springville, the families enjoyed the fruits of their labors. As ground in the surrounding area was cleared of trees and brush, more crops were planted. With the Indians moved to the reservation, Thomas felt it was safe enough to send his 15 year-old son, William Henry, out with the cattle to graze in the pasture up Hobble Creek Canyon. The grass was lush, green and abundant most of the year but it was necessary that the milk cows, beef cattle, horses and sheep be watched so that they would not stray. As Ozias became old enough, he was allowed to accompany his older brother, William, to herd the cattle. These were exciting times for the boys. Ozias caught fish in Hobble Creek and watched all kinds of wildlife such as deer, rabbits, squirrels, chipmunks and occasionally saw bobcats and porcupines. Thomas also had a farm outside the town to the north where a fish hatchery still stands. It was typical for most of the larger farms to be on the outskirts of the town while the corrals were in town for protection. The livestock were brought into town each evening.
1870 brought another blessed event to Thomas & Sabrina, the birth of their ninth child, Sarilla Jane born on September 13th. This year also saw Thomas receive the title to his three and three/quarter acres city lot issued by the mayor, Cyrus Sanford. A land title disagreement raged until 1868 when the citizens of Utah were at long last granted land ownership. For twenty years the U.S. government had been unresponsive to the pioneers petitions for land ownership by legal title. The land office opened in March of 1869 and was quickly inundated with petitions to provide legal ownership by the homestead act or by purchase for as little as $1.50 per acre.
Thomas and Sabrina worked hard in Springville to establish a good home for the family. One that was warm with love and understanding and where their children grew up with a knowledge and testimony of their Savior and His commandments.
In the winter of 1873-74, the United Order was the chief topic of discussion from the pulpit and the press. President Young declared that it was time to enter into the order. The people were not united on the subject and there was quite an undercurrent of opposition. Ward teachers were sent to every family asking them to agree to put their property into the order which most of them agreed to do “when the time came”. But it seems the time never really came and few put their property into the order. Thus it failed because of lack of support. However, a co-operative system did start including a shoe shop, gristmill and a store in Springville. There were 400 stockholders but it didn’t take long for interest in that to decline and eventually sold to G.S. Wood Mercantile Company.
The early Homestead Act of Zion (Utah) provided rights of occupancy. Local bishops transacted land distribution among newcomers. On March 2, 1850 the territorial legislature established the offices of Surveyor General and County Surveyor and charged them with the responsibility of supervising and certifying all surveys. Certificates approved by them constituted titles of land possession when properly registered with each county recorder. John White Curtis was among those sent to survey Springville when the town was laid out.
In the spring of 1876, the farms in Hobble Creek Canyon were re-located. Most of the claims had been taken up in 1856-58 but because of the difficulty with the Indians, they had been abandoned. From 1856 through 1876 the property in the Canyon had been used as a public summer range for the cattle and during the winter the cattle were moved to the big field west of Springville that was fenced. In 1876, those holding claims in Hobble Creek Canyon reclaimed their land.
In 1877, the Utah Central Railroad completed a line between Ogden and Payson. Then a spur was built from Payson up Spanish Fork Canyon to Thistle and then south through Manti to southern Utah. That same year, Thomas Harward traded his holdings in Springville for forty acres of land in Sevier County on the east side of a river near the town called Lost Creek (east of the current town of Auroa).
George T. Holdaway along with his brother Alma and Elliot Newell explored this area prior to 1875. They were impressed with the fertile soil in the valley nestled between two mountain ranges. Eastward are low round-topped mountains with many shades of red, green, gray, blue and purple. The Sevier River winds its way through the valley giving life to this fertile soil. They hurried back to Provo to encourage other families to return with them to this valley to establish farms. On March 25, 1875, three wagons left Provo pulled by oxen and loaded with provisions needed to make a start in Sevier Valley where eventually the town of Aurora was established. Those who made up this company of pioneers besides the explorers mentioned were Franklin Hill, Ezra Houghton Curtis and his family. They took a small herd of cattle, plows, scrapers and other farming tools with them. It took them nine days to arrive. They set to work clearing the land of sagebrush and greasewood and then prepared the soil for planting. They then made furrows to channel the irrigation water after planting the grain.
A dam needed to be built in the Sevier River to divert the water into irrigation ditches. This was no easy task and it took more than one failure before they achieved success. Finally they pinned three logs together with wood pins. Holes were drilled with an auger and then wood pegs were hammered through one log into the next until the logs were pinned together. They secured each end on the sides of the river with huge stakes and boulders. Large boulders were also rolled into the river to help form the base of the dam. Logs were placed in the river crossways to the stream to back the water up high enough to force the water into the irrigation ditches. George Holdaway stood in the river with water up to his shoulders and pushed the logs into place while Jabey Durfee held him by the hair of the head to prevent him from being swept down the river.
At first, the ground was difficult to work because it was so dry and big dirt clods were turned up as they plowed. Jabey Durfee invented a roller made of wood that crushed the clods as it made furrows. At first the crops were disappointing but as the irrigation system and their farming methods were improved, their crops did better.
1876 saw the arrival of more pioneers to this colony. They were Jaybe Broadhead, John White Curtis, Daniel H. Cloward, David Avery Curtis, Samuel Harding, William H. Harding, Ernest Albert Shepherd and their families. Others arrived but are not named. All these pioneers work hard together to build canals, schools, churches and homes.
In the spring of 1877 Thomas Harward arrived with his three sons—William Henry age 23 and his wife Elizabeth Clements Harward; Ozias age 15, Heber age 12, Thomas’ daughter Sarah and her husband Ambrose Draper; and another daughter Sabrina Eliza and her husband Ezra Mason. Thomas’ wife, Sabrina, and daughters Mary Alfretta age 9, Sarilla Jane age 7, and Celestia Ann age 19 stayed in Springville until a home could be built in the new settlement for them.
On the way to the Sevier Valley, Thomas’ group suffered an accident at Spring Lake, near Payson. While descending a dugway, a bridle bit broke in a horse’s mouth that caused the horse to become uncontrollable and the wagon plunged into the lake. The chickens in crates tied to the wagon were drowned and food, clothing and bedding were soaked. Ambrose Draper rode his horse into the lake to rescue the women and children riding in the wagon. The water soaked group made camp and cleaned and dressed the chickens while their clothes were drying.
Upon their arrival in the Sevier Valley, Thomas and his family settled on their homestead at Lost Creek. They made a sod dugout house at first, then plowed and planted their crops. Thomas and those with him missed the rest of the family that they left in Springville and looked forward to the time when they could join them at Lost Creek. When they first arrived, the only water they had came from the canal. It was muddy and the mud had to settle first and then it was boiled so that it was safe to drink and to cook with.
Soon Thomas was ready to bring Sabrina and the rest of the family to Lost Creek and the whole family was excited to see them arrive. They made the sod house as livable as possible. The men built corrals and sheds from the available timber from the mountains and by the time snow flew that year, they had a pretty good home. They felt that the Lord had really blessed their efforts and were prepared to set their family roots deep in the soil of their new settlement. They built a second house of logs with a dirt roof that had two rooms.
The first school was built of split logs in 1879 and was located just east of the Rocky Ford Canal. It was one room and was used as a church and amusement hall as well as for the school. The pupils sat on rough plank benches and the desks were attached to the walls of the room. Maggie Keeler was the first teacher and the first trustees were William H. Harward, Benson Lewis and Ernest Shephard.
These pioneers found time for amusement doing such things as holding “rag bees” during which they tore up old clothes with which they made rag rugs. They also held quilting bees, corn husking bees, and dances. They played games such as hide and seek, hiked in the mountains, had picnics up Seven Mile Canyon, and the whole group would occasionally go to Fish Lake for outings.
The men and boys worked hard in the fields bringing in crops and the women and girls worked hard at home doing everything they could to make life enjoyable. Since stores were not yet available, wagon covers and “ticks” were used to make clothes until sheep could be raised with which they could spin wool cloth. The sheep were sheared each spring, the wool washed, corded and then spun into thread. Most women had a spinning wheel in those days. After the thread was spun, it was woven into cloth on a handloom. Dyes used to color the cloth were made from various natural sources like bark and rabbit brush.
When goods like calico became available in stores, they were very expensive. Calico sold for $1.00 per yard and in way of comparison, a man worked with a team of horses for $1.00 per day. In later years when cotton denim material came into fashion, it was used to make overalls and was a tremendous blessing to the pioneers. When overalls wore out, the material was used to make moccasins when the weather got cold and shoes were not available. The worn out denim material was also used to make rag rugs by tearing it into 2 inch wide strips and braided with a big wooden hook into rugs to cover the floors.
All their furniture was made from timber cut in the surrounding mountains including board tables, plank benches to sit on, and cupboards for the dishes. Candles were made of tallow from sheep, pork or beef. Brooms were made from using rabbit brush.
Church services were held in the schoolhouse at Lost Creek as well as in Salina until the Aurora ward was organized on March 31, 1880. Bishop Jens Jensen called Thomas to be a Sunday School teacher and Sabrina was called to be the Second Counselor in the Relief Society Presidency serving with her sister, Celestia Durfee as First Counselor to the President, Clarissa Morgan.
Thomas and Sabrina were wonderful examples of living the gospel of Jesus Christ and reared five girls and three boys to be active and devoted men and women. Their children became good examples to Thomas and Sabrina’s grandchildren and so on and so on to the current generation. The reflection of the home and influences of the parents can be seen in the lives and character of the children measured in traditions and standards lived and passed on to the next generation.

Children of Thomas Harward and Sabrina Curtis Harward:

William Henry married Elizabeth Clements 11 May 1874 when William was 20 years old and they brought a one year old daughter, born 3 August 1876, to the homestead at Lost Creek in 1877. A son, William H. died when 9 months old in Springville.
Sarah Ellen married Ambrose Draper when she was 18 years old. They married the same day as her older brother, William Henry on 11 May 1874. They had one daughter while living in Springville on 6 January 1876 and all moved with Thomas and Sabrina to Lost Creek.
Celestia Ann married Daniel H. Cloward on 19 November 1878.
Sabrina Eliza married William Ezra Mason on 17 December 1877 and also moved with Thomas to Lost Creek.
Ozias Strong married Francis Eva Curtis on 4 February 1885 when he was 23 years old.
Heber married Mary Jane Broadhead on 11 December 1885 when she was 20 years old.
Mary Alfretta married Phillip Mason in 1886 when she was 16 years old. Phillip is a brother to William Ezra Monson who married Sabrina Eliza. The Monson brothers established a sawmill where much the lumber was cut for use in building houses, barns and other buildings in Aurora.
Sarilla married Jabez Broadhead on 13 September 1889 when she was 19 years old.

The homestead at Lost Creek became part of a community called Willow Bend and was later officially named Aurora on February 11, 1881 when the first post office was established. The name “Aurora” came from the Northern Lights which could be seen at the time the post office came into being.
Sabrina Curtis Harward passed away on 27 June 1890 in Aurora, Utah, and was buried in the Aurora Cemetery when she was 61 years of age.
Thomas lived eleven more years and died 26 December 1901 at the age of 75 in Aurora and was buried beside his wife.


This history was first written by Thomas Harward’s Great-grandson, Marvel Harward. It was later rewritten by another Great-grandson, Russell L. Harward in December of 2001.